What are the Fruits of the Spirit

What are the Fruits of the Spirit?

The fruits of the Spirit are characteristics of the Holy Spirit herself:

Galatians 5:22-25

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.

The Holy Spirit, also knowns as "Wisdom" also has children herself as she is the Mother of all creation:

Sir 24:1

Wisdom shall praise herself, and shall glory in the midst of her people.

Sir 24:3

I came out of the mouth of the Most High, and covered the earth as a cloud.

Sir 24:4

I dwelt in high places, and my throne is in a cloudy pillar.

Sir 24:18

I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him.

Sir 24:19

Come unto me, all ye that be desirous of me, and fill yourselves with my fruits.

Her children are various good spirits that help justify her through the good works they help and lead believers to do in the world through faith in Alahayim and Yache Christ, their firstborn and only Begotten Son:

Luke 7:34

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Luke 7:35 But wisdom is justified of all her children.

The children, excluding Yache the Word, amongst other good spirits, consists of "the Good Desire," "the Seven Women" who support the Church, Yache's wife, being daughters one of another, "the Twelve Virgins" who are holy spirits that clothe believers in their powers to enter the Church of Alahayim, and "Repentance," another virgin daughter of the Father Most High who oversees all believers who become virgins being clothed in the garments of the 12 Virgins and are not defiled with any of the 12 Women in Black who are evil spirits and daughters of the Devil. There is a process a believer has to go through to get help from the children of the Holy Spirit and the Father Most High, beginning with belief in the name of their Son, Yache Christ, preached unto all the world:

Shepherd of Hermas Parable 8

3[69]:2 "Listen," saith he; "this great tree which overshadows plains and mountains and all the earth is the law of Alahayim which was given to the whole world; and this law is the Son of Alahayim preached unto the ends of the earth. But the people that are under the shadow are they that have heard the preaching, and believed on Him

Hermas Parable 9

12[89]:1 "First of all, Sir," say I, "explain this to me. The rock and the gate, what is it?" "This rock," saith he, "and gate is the Son of Alahayim." "How, Sir," say I, "is the rock ancient, but the gate recent?" "Listen," saith he, "and understand, foolish man. 12[89]:2 The Son of Alahayim is older than all His creation, so that He became the Father's adviser in His creation. Therefore, also He is ancient." "But the gate, why is it recent, Sir?" say I. 12[89]:3 "Because," saith he, "He was made manifest in the last days of the consummation; therefore, the gate was made recent, that they which are to be saved may enter through it into the kingdom of Alahayim. 12[89]:4 Didst thou see," saith he, "that the stones which came through the gate have gone to the building of the tower, but those which came not through it were cast away again to their own place?" "I saw, Sir," say I. "Thus," saith he, "no one shall enter into the kingdom of Alahayim, except he receive the name of His Son. 12[89]:5 For if thou wishest to enter into any city, and that city is walled all round and has one gate only, canst thou enter into that city except through the gate which it hath?" "Why, how, Sir," say I, "is it possible otherwise?" "If then thou canst not enter into the city except through the gate itself, even so," saith he, "a man cannot enter into the kingdom of Alahayim except by the name of His Son that is beloved by Him.

12[89]:6 Didst thou see," saith he, "the multitude that is building the tower?" "I saw it, Sir," say I. "They," saith he, are all glorious angels. With these then the Lord is walled around. But the gate is the Son of Alahayim; there is this one entrance only to the Lord. No one then shall enter in unto Him otherwise than through His Son. 12[89]:7 Didst thou see," saith he, "the six men, and the glorious and mighty man in the midst of them, him that walked about the tower and rejected the stones from the building?" "I saw him, Sir," say I. 12[89]:8 "The glorious man," saith he, "is the Son of Alahayim, and those six are the glorious angels who guard Him on the right hand and on the left. Of these glorious angels not one," saith he, "shall enter in unto Alahayim without Him; whosoever shall not receive His name, shall not enter into the kingdom of Alahayim." 13[90]:1 "But the tower," say I, "what is it?" "The tower," saith he, "why, this is the Church.

The name of the Son of Alahayim, Yache, must be received in order to enter the Kingdom of Alahayim.

14[90]:4 "Now, Sir," say I, "show me why the tower is not built upon the ground, but upon the rock and upon the gate." "Because thou art senseless," saith he, "and without understanding [thou askest the question]." "I am obliged, Sir," say I, "to ask all questions of thee, because I am absolutely unable to comprehend anything at all; for all are great and glorious and difficult for men to understand." 14[90]:5 "Listen," saith he. "The name of the Son of Alahayim is great and incomprehensible, and sustaineth the whole world. If then all creation is sustained by the Son [of Alahayim], what thinkest thou of those that are called by Him, and bear the name of the Son of Alahayim, and walk according to His commandments? 14[90]:6 Seest thou then what manner of men He sustaineth? Even those that bear His name with their whole heart. He Himself then is become their foundation, and He sustaineth them gladly, because they are not ashamed to bear His name."

With believe in the name of the Son of Alahayim, one has to walk in his commandments. Overcoming the Evil Desire is necessary to walk in the Son's commandments. The Good Desire, a daughter of the Holy Spirit, helps overcome the Evil Desire, by serving her through the desire of righteousness and the fear of the Lord to be able to keep the commandments:

Shepherd of Hermas Mandate 12

2[45]:4 But do thou clothe thyself in the desire of righteousness, and, having armed thyself with the fear of the Lord, resist them. For the fear of Alahayim dwelleth in the good desire. If the evil desire shall see thee armed with the fear of Alahayim and resisting itself, it shall flee far from thee, and shall no more be seen of thee, being in fear of thine arms. 2[45]:5 Do thou therefore, when thou art crowned for thy victory over it, come to the

desire of righteousness, and deliver to her the victor's prize which thou hast received, and serve her, according as she herself desireth. If thou serve the good desire, and art subject to her, thou shalt have power to master the evil desire, and to subject her, according as thou wilt." 3[46]:1 "I would fain know, Sir," say I, "in what ways I ought to serve the good desire." "Listen," saith he; "practice righteousness and virtue, truth and the fear of the Lord, faith and gentleness, and as many good deeds as are like these. Practicing these thou shalt be well-pleasing as a servant of Alahayim, and shalt live unto Him; yea, and every one who shall serve the good desire shall live unto Alahayim."

We must first desire righteousness and practice righteousness in the fear of the Lord to serve the Good Desire and have power over the Evil desire not to fulfill it, then serve the Seven Women (Faith, Continence, Simplicity, Guilelessness, Reverence, Knowledge, Love) so that we may work and master these seven Women in order to be strengthened to bear the garments of the Twelve holy spirits (Virgins) so that we may enter into the gates of the Tower (Church) and have our dwelling their with the saints after we have received the name of the Son of Alahayim, Yache:

Shepherd of Hermas Vision 3

8[16]:2 She looked upon me, and smiled, and she saith to me, "Seest thou seven women round the tower?" "I see them, lady," say I. "This tower is supported by them by commandment of the Lord. 8[16]:3 Hear now their employments. The first of them, the woman with the strong hands, is called Faith; through her are saved the elect of Alahayim. 8[16]:4 And the second, that is girded about and looketh like a man, is called

Continence; she is the daughter of Faith. Whosoever then shall follow her, becometh happy in his life, for he shall refrain from all evil deeds, believing that, if he refrain from every evil desire, he shall inherit eternal life."

8[16]:5 "And the others, lady, who be they?" "They are daughters one of the other. The name of the one is Simplicity, of the next, Knowledge, of the next, Guilelessness, of the next, Reverence, of the next, Love. When then thou shalt do all the works of their mother, thou canst live."

Their mother is the Holy Spirit, the mother of all creation.

8[16]:6 "I would fain know, lady," I say, "what power each of them possesseth." "Listen then," saith she, "to the powers which they have. 8[16]:7 Their powers are mastered each by the other, and they follow each other, in the order in which they were born. From Faith is born Continence, from Continence Simplicity, from Simplicity Guilelessness, from Guilelessness Reverence, from Reverence Knowledge, from Knowledge Love. Their works then are pure and reverent and divine. 8[16]:8 Whosoever therefore shall serve these women, and shall have strength to master their works, shall have his dwelling in the tower with the saints of Alahayim."

The Seven Women prepare us and strengthened us to be strong enough to bear the Twelve Virgins to be carried by them to enter into the gate of the Tower.

The Shepard of Hermas Parable 9

13[90]:2 "And these virgins, who are they?" "They," saith he, "are holy spirits; and no man can otherwise be found in the kingdom of Alahayim, unless these shall clothe him with their garment; for if thou receive only the name, but receive not the garment from them, thou profitest nothing. For these virgins are powers of the Son of Alahayim. If [therefore] thou bear the Name, and bear not His power, thou shalt bear His Name to none effect.

15[92]:1 "Declare to me, Sir," say I, "the names of the virgins,..."Hear," saith he, "the names of the more powerful virgins, those that are stationed at the corners. 2 The first is Faith, and the second, Continence, and the third, Power, and the fourth, Long-suffering. But the others stationed between them have these names-Simplicity, Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love.

15[92]:3 He that beareth these names and the name of the Son of Alahayim shall be able to enter into the kingdom of Alahayim.

We must be clothed in all their garments, bearing their garments which means we are operating in their powers in order to justify Wisdom, the Mother of all creation known as the Holy Spirit and enter the Kingdom. So we need to receive the name of the Son of Alahayim and walk in his commandments, serve the Good Desire to overcome the Evil Desire, then serve the Seven Women to be strengthened to master their good works so that we will be strengthened to receive and bear the garments of the 12 Virgins (holy spirits) so that we may have our dwelling in the Church after being carried in by the 12 Virgins to enter the Kingdom of Alahayim. These good spirits helped the 12 Apostles and the same good spirits shall help the Two Witnesses here in these end times:

2Es 2:18-19

18 For thy help will I send my servants Esaias and Jeremy, after whose counsel I have sanctified and prepared for thee twelve trees laden with divers fruits, 19 And as many fountains flowing with milk and honey, and seven mighty mountains, whereupon there grow roses and lilies, whereby I will fill thy children with joy.

12 trees laden with divers fruits are the 12 Apostles, while Esaias and Jeremy are semblances of the prophets of old that shall come. Also, just as there are 12 trees, there are as many fountains flowing with milk and honey being the 12 holy spirits (Virgins) and the 7 mighty mountains are the 7 Women supporting the Church. After going through the process of being clothed with and bearing the garments of the Twelve Virgins, there is one more virgin daughter of the Father Most High and sister to the Son, Yache the Lord, who helps in the work of the children of the Holy Spirit who justify her. The Son, Christ Yache, spake of his sister, Repentance, who helps all believers who become virgins by clothing themselves in the 12 holy spirits (virgins) and not defiling themselves with the 12 evil women in black.

Joseph and Asenath 14:1-8

1. And, when Asenath had ceased making confession to the Lord, lo! the morning-star also arose out of the heaven in the east; 2. and Asenath saw it and rejoiced and said: " Hath the Lord Alahayim then heard my

prayer? for that this star is a messenger and herald of the light of the great day." 3. And lo! hard by the morning-star the heaven was rent and a great and ineffable light appeared. 4. And when she saw it Asenath fell upon her face upon the ashes, and straightway there came to her a man from heaven, sending forth rays of light, and stood above her head. 5. And, as she lay on her face, the divine angel said to her, " Asenath, stand up." 6. And she said: " Who is he that called me? for that the door of my chamber is shut and the tower is high, and how then hath he come into my chamber? " 7. And he called her again a second time, saying, " Asenath, Asenath." And she said, "Here am I, lord, tell me who thou art." 8. And he said: " I am the chief captain of the Lord Alahayim and commander of all the host of the Most High: stand up and stand upon thy feet, that I may speak to thee my words."

This Morning Star and Chief Captain of the host of the Most High is the Lord Yache Christ speaking to her. He tells her who Repentance is:

Joseph and Asenath 15:7-8

for that Repentance is daughter of the Most High, and she herself entreateth Ala Most High for thee every hour and for all that repent, since he is the Father of Repentance, and she herself is the completion and overseer of all virgins, loving you exceedingly and beseeching the Most High for you every hour, and for all who repent she will provide a place of rest in the heavens, and she reneweth everyone who hath repented. And Repentance is exceeding fair, a virgin, pure and chaste and gentle and mild; and therefore Ala Most High loveth her, and all the angels revere her, and I love her exceedingly, for that she herself also is my sister, and as she loveth you virgins I also love you.

Repentance, the Virgin, is the completion and overseer of who repent and clothe themselves in the garments of the Twelve Virgins praying every hour and renewing all who repent. The scriptures confirms she is the daughter of the Most High and sister of Christ, just like the other good spirits that are helping deliver the children of Alahayim in the world through good works justifying Wisdom the mother of them all.

In summary, the fruits of the Spirit are the characteristics of the Holy Spirit Herself, while the 12 Virgins are holy spirits we must be clothed in to enter the kingdom after receiving the name of the Son. We also have the Good Desire that helps us live unto Alahayim and avoid the Evil Desire along with the Seven Women who support the Church and strengthen us so that we may be able to bear the garments of the 12 Virgins (holy spirits) to enter the kingdom, and lastly but not the least, Repentance the virgin, the completion and overseer of all virgins who have gone through the process of repentance to be clothed in the garments of the 12 Virgins who entreats for and renews them that repent. All these spirits are children of Alahayim and justify Wisdom the Holy Spirit and Mother of all creation.

side note: The spirit of Power requires some edification. The spirit of power is the ability to change by either being compelled to do something and/or to abstain from doing something. Hence, we see that this holy spirit is essential for us to resist sinning to become new creatures in Christ