Were there examples of Righteous women in the Bible?
  • The law, prophets, apostles and disciples letters were given for examples for us in these days to have exhortations of how we ought to walk in the Holy calling of Ahayah Alahayim. Through precepts there are examples of righteous women in the scriptures. Leah, the mother of six of the sons of Jacob and his only daughter, was a testimony of righteousness unto Alahayim, and Jacob loved her with his heart and soul.  

Jubilees 36:21-24
[21]And Leah his wife died in in the second year of the third week of the fortyfifth jubilee,[2216 A.M.] , and
he buried her in the double cave near Rebecca his mother to the left of the grave of Sarah, his father's mother
[22]and all her sons and his sons came to mourn over Leah his wife with him and to comfort him regarding
her, for he was lamenting her for he loved her exceedingly after Rachel her sister died;
for she was perfect and upright in all her ways and honoured Jacob,and all the days that she lived with him he did not hear from her mouth a harsh word, for she was gentle and peaceable and upright and honourable.
[24]And he remembered all her deeds which she had done during her life and he lamented her exceedingly;
for he loved her with all his heart and with all his soul.

  • There are righteous gentiles as well, like Zipporah the Midianite woman. 

Jasher 78:7-8
[7]In those days Moses, the son of Amram, in Midian, took Zipporah, the daughter of Reuel the Midianite, for
a wife.
[8]And Zipporah walked in the ways of the daughters of Jacob, she was nothing short of the righteousness
of Sarah, Rebecca, Rachel and Leah

  • (Righteousness women are described as those that walk in the good ways of the women of the house of Abraham. The apostles admonished the women to avoid making the same mistakes that the women made like Peter's admonishment to be like Sarah but don't make the mistake that she made being in fear with amazement.[I pet 3:6] so that women may be perfect in the faith without fault.)


  • For the sisters in the Church of any nation, be encouraged to do well seeing as though you are the children of Abraham through faith if you take heed and walk in the ways of the righteous examples of the women like Sarah, Rebecca, Leah, Rachel, and Zipporah. There are more examples like, Susana, to know that women of righteousness, fear Ahayah, and walk according to the law of Moses. It's also an example for mothers to see that Righteous mothers teach their children according to the law of Moses, even as Wisdom herself, which is the Holy Spirit, teaches her children her law.

Susanna 1:1-3
[1]There dwelt a man in Babylon, called Joacim:

[2]And he took a wife, whose name was Susanna, the daughter of Chelcias, a very fair woman, and one that
feared the Ahayah.
Her parents also were righteous, and taught their daughter according to the law of Moses. 

  • The Mother in Heaven,  known as Wisdom (Chekomah), is the best example of a righteous woman for all. 

Proverbs 8:12-14

12  I wisdom dwell with prudence, and find out knowledge of witty inventions.

13  The fear of Ahayah is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Righteous women stand aloof from pride, arrogancy, and the evil way like the Holy spirit.)

14  Counsel is mine, and sound wisdom: I am understanding; I have strength. 

Proverbs 8:22

22  Ahayah possessed me in the beginning of his way, before his works of old.

  • (This confirms she is Ahayah's wife because when a man gets a wife, he begins a possession, hence she said he possessed her. And she is a help unto him, who will operate like him. {Ecclesiasticus 36:24}) 

Ecclesiasticus 36:24

He that getteh a wife beginneth a possession, a help like unto himself, and a pillar of rest.

  • (She was made from Ahayah, {Ecclesiasticus 24:3} just like the Church was made from Yache {I Clem 14:1-3}, and  the first woman was made from Adam.{Gen 2:21-23} Remember the things that are invisible like the eternal Alahayim are clearly seen in things that are made, {Rom 1:20} hence we can understand what happened in the beginning by what happened in the earth with Adam.)

Ecclesiasticus 24:1

Wisdom shall praise herself, and shall glory in the midst of her people. 

In the congregation of the Most High shall she open her mouth, and triumph before his power.

I came out of the mouth of the Most High, and covered the earth as a cloud.

  • (She is the Spirit(breath) of Alahayim that was upon the face of the deep in Genesis 1:2)

Proverbs 2:6

6  For Ahayah giveth wisdom: out of his mouth cometh knowledge and understanding. (He gives her unto those that love him and keep his law {Ecclesiasticus 1:10,26}. The fact that He gives her unto his children {Ecclesiasticus 24:18} shows He he has the honor over the children and authority over who she may enter into, confirms Her authority over their sons {Ecclesiasticus 3:2}. It also shows her obedience unto him as a loving wife {Pro 8:30} not entering into anyone who isn't named of Him. {Sirach 24:18} Her children that she enters into, become friends and prophets, {Wisdom 7:27} enabling them to keep her laws and bring forth the fruits of the law from the heart.)

Pro 8:14 

Counsel is mine, and sound wisdom: I am understanding; I have strength.

  • (She is the understanding that came out of his mouth, and she indeed does have strength from Ahayah because she is the breath of his power.{Wis 7:25})

Wisdom of Solomon 7:25 

For she is the breath of the power of Alahayim, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her.

  • (She is pure, so ought the women who follow her example to be pure.  {James 3:17;II Cor 6:6} Some righteous characteristics of the Feminine spirit of Wisdom are given in scripture.)

James 3:17-18

17  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18  And the fruit of righteousness is sown in peace of them that make peace.

  • The Holy Spirit also exemplifies the sincere love that wives ought to have for their husbands, enjoying one another.

Proverbs 8:22

23  I was set up from everlasting, from the beginning, or ever the earth was. 

Proverbs 8:27

27  When he prepared the heavens, I was there: when he set a compass upon the face of the depth:

  • (She is his helpmeet, just as the first woman was given unto the man as an helpmeet {Gen 2:18-20}. The Holy Spirit doesn't rule over Ahayah, rather she rejoices with him in all his works.)

Proverbs 8:30

30  Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;

  • (She is cleaved unto him as one flesh hence she said she was by him. She also was in love with him as a brother, and he with her as a sister, hence she said "as one  brought up with him." Know for a surety that Ahayah rejoices in her as well! {Pro 5:18-19} Even Yache is deeply in love with the Church and ravished in her love {Song of Solomon ch. 4-8} and we know he does all things that he has seen his Father do, hence he loves because he saw his Father's love for the Holy Spirit. {John 8:38; 14:9-10} Now the husbands of today have seen the love of the Father through the love they have seen and received of Yache, so they now know how to love their wives {John 14:6-7}. Husbands ought to love their wives as Yache loved the Church {Eph 5:25-29} and  women ought to rejoice and be in subjection unto their husbands as the Church is unto Yache, as she learned from the obedience of her Mother, the Holy Spirit, unto her Father.) 


  • The Holy Spirit also leads the household in righteousness.

Proverbs 1:20-23

20  Wisdom crieth without; she uttereth her voice in the streets:

21  She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22  How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23  Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.


  • She is a righteous Mother over all the creation of Alahayim.


Ecclesiasticus 24:18-23

[18] I am the mother of fair love, and fear, and knowledge, and holy hope: I therefore, being eternal, am given to all my children which are named of him. 

[19] Come unto me, all ye that be desirous of me, and fill yourselves with my fruits.

[20] For my memorial is sweeter than honey, and mine inheritance than the honeycomb.

[21] They that eat me shall yet be hungry, and they that drink me shall yet be thirsty.

[22] He that obeyeth me shall never be confounded, and they that work by me shall not do amiss.

[23] All these things are the book of the covenant of the Most High Ala, even the law which Moses commanded for an heritage unto the congregations of Jacob.

Wisdom of Solomon 6:17-18

16 For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought.

17 For the very true beginning of her is the desire of discipline; and the care of discipline is love;

18 And love is the keeping her laws and the giving heed unto her laws in the assurance of incorruption.

  • Ruth, the Moabitish woman, was a righteous woman and great example

Rth 1:8  

And Naomi said unto her two daughters in law, Go, return each to her mother's house: Ahayah deal kindly with you, as ye have dealt with the dead, and with me. 
Rth 1:9 

 Ahayah grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. 
Rth 1:10  

And they said unto her, Surely we will return with thee unto thy people. 
Rth 1:11  

And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? 
Rth 1:12 

 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; 
Rth 1:13  

Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of Ahayah is gone out against me. 
Rth 1:14  

And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. 
Rth 1:15 

 And she said, Behold, thy sister in law is gone back unto her people, and unto her alahayim's: return thou after thy sister in law. 
Rth 1:16 

 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy Alahayim my Alahayim: 
Rth 1:17  

Where thou diest, will I die, and there will I be buried: Ahayah do so to me, and more also, if ought but death part thee and me. 
Rth 1:18 

 When she saw that she was stedfastly minded to go with her, then she left speaking unto her. 

Rth 2:1

  And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. 
Rth 2:2  

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. 

Rth 2:3

  And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. 
Rth 2:4 

 And, behold, Boaz came from Bethlehem, and said unto the reapers, Ahayah be with you. And they answered him, Ahayah bless thee. 
Rth 2:5  

Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 
Rth 2:6 

 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 
Rth 2:7 

 And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. 
Rth 2:8

  Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: 
Rth 2:9 

 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 
Rth 2:10 

 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? 
Rth 2:11 

 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. 
Rth 2:12  

Ahayah recompense thy work, and a full reward be given thee of the Ahayah Alahayim of Israel, under wh

ose wings thou art come to trust. 
Rth 2:13  Then she said, Let me find favour in thy sight, my Adono; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. 

Rth 2:22 

 And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. 
Rth 2:23  

So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dw

elt with her mother in law. 

Rth 3:1  Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 
Rth 3:2 

 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. 
Rth 3:3  

Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. 
Rth 3:4  

And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. 
Rth 3:5 

 And she said unto her, All that thou sayest unto me I will do. 
Rth 3:6  And she went down unto the floor, and did according to all that her mother in law bade her. 
Rth 3:7 

 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. 
Rth 3:8  

And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. 
Rth 3:9  

And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.

  • (She asked him to marry her. A woman becomes a man's flesh and is brought under his skirt once she is his wife, hence she asked him to spread his skirt over her.)

Rth 3:10  

And he said, Blessed be thou of Ahayah, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 
Rth 3:11  

And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. (The virtue can be seen from how she honoured her mother and dealt in obedience and humility towards Ahayah and all people she interacted with.)

Rth 4:10  

Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

  • (A wife is a man's precious purchased possession, an helpmeet and pillar of rest like unto himself.)

Rth 4:11  

And all the people that were in the gate, and the elders, said, We are witnesses. Ahayah make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

  • (The wife, whether one or multiple, is the builder of the home, having authority over the sons, to train them up in the admonitions of their father, even as Leah and Rachel did unto the house of Israel.)

Rth 4:12  

And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which Ahayah shall give thee of this young woman.

  • (Ruth is the fore parent of king David, Solomon, and Yache according to the flesh.)

  • You have Peter's exhortation unto the women to behave in all righteousness in good behavior like Sarah. He also gives a key exhortation on what women must really be on guard against so they don't stumble in the faith.

1 Peter 3:1-6

1  Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

2  While they behold your chaste conversation coupled with fear.

3  Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

4  But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of Alahayim of great price.

5  For after this manner in the old time the holy women also, who trusted in Alahayim, adorned themselves, being in subjection unto their own husbands:

6  Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement 


  • Women have an example of Righteousness in Sarah through her reverence for her husband by calling him lord. Women are also exhorted not to make the one mistake that Sarah made, which sadly lead to her death. Hence the scripture said "and are not afraid with any amazement." This is an exhortation for women to stay out of emotions, personal desires, thoughts, or fears, because that is the one mistake Sarah made being deceived by Satan in Jasher 23, which sadly caused her death. Women are exhorted to be of a sound mind and not fear {II Tim 1:7}, neither be emotional, but having self-control, which is sobriety {I Tim 2:9} , and continuing in faith, charity, and holiness with this sobriety {I Tim 2:15} since these things will save them. Also women should take heed against Satan and hearken not to him as Sarah {Jasher 23:86-86, I Pet 3:6} and the first woman Eve {II Cor 11:3, Gen 3:5-6;Apoc of Mos ch.18-19} fell from the simplicity of Meshiyacha, which is to cleave unto the voice of their Husband to stay under the protection of Yache. The Church herself is the example of how cleaving unto your husband will bring salvation seeing as she herself is subject onto her Lord, Yache, because he's the saviour of her body according to Eph 5:22-23.

  • Lastly but not least, we have exhortations from the disciples of how righteous women of the Church ought to operate and how to raise the children.

1 Clem. 1:3 For ye did all things without respect of persons, and ye walked after the ordinances of Alahayim, submitting yourselves to your rulers and rendering to the older men among you the honor which is their due. On the young too ye enjoined modest and seemly thoughts: and the women ye charged to perform all their duties in a blameless and seemly and pure conscience, cherishing their own husbands, as is meet; and ye taught them to keep in the rule of obedience, and to manage the affairs of their household in seemliness, with all discretion.
1 Clem. 21:6

Let us fear the Adọnọ Yache [Meshiyacha], whose blood was given for us. Let us reverence our rulers; let us honor our elders; let us instruct our young men in the lesson of the fear of Alahayim. Let us guide our women toward that which is good:

1 Clem. 21:7

let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear Alahayim, in holiness. Let our children be partakers of the instruction which is in Meshiyacha:

1 Clem. 21:8

let them learn how lowliness of mind prevaileth with Alahayim, what power chaste love hath with Alahayim, how the fear of Him is good and great and saveth all them that walk therein in a pure mind with holiness.

  • There have been some powerful women in the spirit that have fought valiantly for the righteousness of Alahayim through faith in Yache, keeping the law, and bearing the fruits of the Spirit. May you be encouraged through their examples. 

1 Clem. 55:2

We know that many among ourselves have delivered themselves to bondage, that they might ransom others. Many have sold themselves to slavery, and receiving the price paid for themselves have fed others.

1 Clem. 55:3

Many women being strengthened through the grace of Alahayim have performed many manly deeds.

1 Clem. 55:4

The blessed Judith, when the city was beleaguered, asked of the elders that she might be suffered to go forth into the camp of the aliens.

  • (Notice her subjection to the elders who were over the people that all things may be done in decency and in order {I Cor 14:40} since she was a widow. As a widow she was under the dominion of the Elders of the people {I Tim 5:3-10} She understood it was unrighteous to usurp authority over a man. {I Tim 2:12} So, in the fruits of the Spirit and sound speech that could not be condemned, {Tit 2:8} she obtains permission to deliver her people. She was a very righteous woman and a very good example.)

1 Clem. 55:5

So she exposed herself to peril and went forth for love of her country and of her people which were beleaguered; and AHAYAH delivered Holophernes into the hand of a woman.
1 Clem. 55:6

To no less peril did Esther also, who was perfect in faith, expose herself, that she might
deliver the twelve tribes of Israel
, when they were on the point to perish. For through her fasting and
her humiliation she entreated the all seeing Master, the Alahayim of the ages; and He, seeing the humility of her soul, delivered the people for whose sake she encountered the peril.

  • (When one reads Additions of Esher 14, one can see the true humility she had in the fact that, though she was queen, she cared nothing of her estate and would not partake in any idolatry for conscience sake toward Alahayim.)

Additions to Esther 14:15

[15] Thou knowest all things, o Ahayah; thou knowest that I hate the glory of the unrighteous, and abhor the bad of the uncircumcised, and of all the heathen.

[16] Thou knowest my necessity: for I abhor the sign of my high estate, which is upon mine head in the days wherein I shew myself, and that i abhor it as a menstruous rag, and that i wear it not when I am private by myself.

[17] And that thine handmaid hath not eaten at Aman's table, and that i have not greatly esteemed the king's feast, nor drunk of the wine of the drink offerings. 

[18] Neither had thine handmaid any joy since the day that i was brought hither to this present, but in thee, O Ahayah Alahayim of Abraham.

  • We hope Ahayah be pleased to endow his daughters of the Church to be as the examples of the Righteous women.