Church Guidelines

The goal of the Church is to become the Image of Alahayim, which is Yache, by believing in his blood for the purging of our conscience from former sins, freeing us from the guilt of our old ways by faith to walk in the fruits of the Spirit and keep the Law unto the end. By the performance of acceptable faithfulness and baptism, we are enabled by Yache to walk in a new spirit of obedience to the law, statutes, commandments, and bearing the fruit of the Holy Spirit as evidence that we are believers in Yache and servants of Ahayah Alahayim.

  1. The goal of our journey is to bear all the fruits of the Spirit with pure heart in obedience to the Faith of Yache.

1Ti 1:5 

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: (Alahayim is love {1 john 4:8} so our goal is to become the image of that love, which is embodied in his son Yache, whom he sent because He so loved the world.{John 3:16})

Rom 10:4 

For Christ is the end of the law for righteousness to everyone that believeth. (The goal of this journey is to become the similitude of Yache in our manner of life since he is the example of what righteousness by faith looks like. In truth, it is Him being formed in us through this journey, so the further we are brought forth by faith, the more we are crucified and he is made to increase in us until He be fully formed in us and we become new creatures.)

Col 3:10 

And have put on the new man, which is renewed in knowledge after the image of him that created him: (The new man is Yache because he is the one that created us Col 1:16 and he is the hope of glory in us [Col 1:27] so we travail to have him formed in us. [Gal 4:19])

Col 3:11 

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. (The receiving of his spirit in us does not have anything to do with our bloodline because it is His spirit, in all nations that believe and obey the truth, effectually working in all to bring us to the perfect character of Ahayah Alahayim.)

Col 3:12 

Put on therefore, as the elect of Alahayim, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Seeing we have this calling we are to put on the fruits of the Spirit which are the characteristics of Alahayim.)

Col 3:13 

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 

Col 3:14 

And above all these things put on charity, which is the bond of perfectness. (Charity/Love is the bond because Alahayim is Love.)

1Jn 4:8 

He that loveth not knoweth not Alahayim; for Alahayim is love. 

Col 3:15 

And let the peace of Alahayim rule in your hearts, to the which also ye are called in one body; and be ye thankful. 

  • The testimonies declare that without the Name, Yache, and all the Fruits of the Spirit we shall not be saved.

Hermas(Parable 9)

12[89]:8 "The glorious man," saith he, "is the Son of Alahayim, and those six are the glorious angels who guard Him on the right hand and on the left. Of these glorious angels not one," saith he, "shall enter in unto Alahayim without Him; whosoever shall not receive His name, shall not enter into the kingdom of Alahayim." (without the true name [ישע] Yache, pronounced Yache, no one can enter into the kingdom of Alahayim.)

13[90]:1 "But the tower," say I, "what is it?" "The tower," saith he, "why, this is the Church.(We cannot be apart of the Church without receiving the true name, Yache, and being clothed with the fruits of the Spirit.)

13[90]:2 "And these virgins, who are they?" "They," saith he, "are holy spirits; and no man can otherwise be found in the kingdom of Alahayim, unless these shall clothe him with their garment; for if thou receive only the name, but receive not the garment from them, thou profitest nothing. For these virgins are powers of the Son of Alahayim. If [therefore] thou bear the Name, and bear not His power, thou shalt bear His Name to none effect. (We must become perfect and entire to enter into the kingdom.)

13[90]:3 And the stones," saith he, "which thou didst see cast away, these bare the Name, but clothed not themselves with the raiment of the virgins." "Of what sort, Sir," say I, "is their raiment?" "The names themselves," saith he, "are their raiment. Whosoever beareth the Name of the Son of Alahayim, ought to bear the names of these also; for even the Son Himself beareth the names of these virgins. (Yache bears all names of holy virgins, so must we as he is the goal of our righteousness as believers.)

15[92]:1 "Declare to me, Sir," say I, "the names of the virgins, and of the women that are clothed in the black garments." "Hear," saith he, "the names of the more powerful virgins, those that are stationed at the corners.

15[92]:2 The first is Faith, and the second, Continence, and the third, Power, and the fourth, Long-suffering. But the others stationed between them have these names-Simplicity, Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love. He that beareth these names and the name of the Son of Alahayim shall be able to enter into the kingdom of Alahayim.

Eph 5:9 

(For the fruit of the Spirit is in all goodness and righteousness and truth;) 

Gal 5:22 

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 

Gal 5:23 

Meekness, temperance: against such there is no law. 

Gal 5:24 

And they that are Christ's have crucified the flesh with the affections and lusts. 

  • The Fruits of the Spirit encompass keeping the law as well because we can only know righteousness by the Law and the Law is Truth.

Deu 6:25 

And it shall be our righteousness, if we observe to do all these commandments before AHAYAH our Alahayim, as he hath commanded us. 

Psa 119:142 

Thy righteousness is an everlasting righteousness, and thy law is the truth. 

  • If we receive the name but don’t bear the fruits of the Spirit we shall not enter the kingdom.

Hermas(Parable 9)

15[92]:3 Hear," saith he, "likewise the names of the women that wear the black garments. Of these also four are more powerful than the rest; the first is Unbelief; the second, Intemperance; the third, Disobedience; the fourth, Deceit; and their followers are called, Sadness, Wickedness, Wantonness, Irascibility, Falsehood, Folly, Slander, Hatred. The servant of Alahayim that beareth these names shall see the kingdom of Alahayim, but shall not enter into it." (If any of these evil spirits be found in us, though we know the name of Yache, and keep some of the laws, we will in no wise enter the Kingdom of Alahayim, but will be told “I never knew you, depart from me ye workers of Iniquity.”)

Mat 7:21 

Not every one that saith unto me, Adọnọ, Adọnọ, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 

Mat 7:22

  Many will say to me in that day, Adọnọ, Adọnọ, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 

Mat 7:23

  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (this will be because we didn't bear the names of the holy spirits though we were preaching and professing to be his servants.)

2.  Scriptures are our doctrine and our instruction in righteousness that we all may become perfect by being thorough in all good works.

2Ti 3:16

  All scripture is given by inspiration of Alahayim, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 

2Ti 3:17 

That the man of Alahayim may be perfect, throughly furnished unto all good works.

  • Through the law, we get understanding to reprove and correct all our faults that we may attain unto the goal of Yache

Psa 19:7  The law of AHAYAH is perfect, converting the soul: the testimony of AHAYAH is sure, making wise the simple. 

Psa 19:11  Moreover by them is thy servant warned: and in keeping of them there is great reward. (We are warned by the law of what will cause our death, and shown if we keep them we will receive the reward of life eternal.)

Psa 19:12 

Who can understand his errors? cleanse thou me from secret faults. (The way to understand our faults is to search out the righteousness of the law with the fruits of the spirit as our guide that we may amend our ways and walk according to it because the law and fruits shows us our sins that we didn't even know we were doing. The fruits of the Spirit especially shows our faults because they expose the internal iniquity we are yielding ourselves unto by testifying of all the righteous spirits we are suppose to operate in.)

1Ti 1:8 

But we know that the law is good, if a man use it lawfully; (That is, if you use it for edification, correction, and guidance to righteousness, and not to find a means to justify one’s faults.)

1Ti 1:9 

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the unholy and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 

1Ti 1:10 

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; (The righteous man will be guarding the law and not transgressing against it which enables him not to commit anything contrary to sound doctrine. Hence the law is not made to reprove him, but it reproves those whom Paul mentioned.)

3. We must all maintain good works because it is by Ahayah’s mercy we are being saved, not because we deserve salvation. It is our reasonable service to love in righteousness.

Tit 3:1 

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, (Give due reverence out of love unto leadership of the Church as we are all servants of Alahayim and must all bear the fruits of the Spirit.)

Tit 3:2 

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. (Don’t operate in the evil spirits of railing, reviling, slandering, or vilifying of any man. Be peaceable, gentle and meek unto all.)

Tit 3:3 

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (knowing that we are not better than anyone else since we used to operate in the same evil spirits, we ought to remember that we have been delivered by Yache and maintain good works and long-suffering  towards those who still operate in evil spirits, lest we be lifted up in pride as if we are any better.)

Tit 3:4 

But after that the kindness and love of Alahayim our Saviour toward man appeared, 

Tit 3:5 

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit; 

Tit 3:6 

Which he shed on us abundantly through Yache Christ our Saviour; 

Tit 3:7 

That being justified by his grace, we should be made heirs according to the hope of eternal life. 

Tit 3:8 

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in Alahayim might be careful to maintain good works. These things are good and profitable unto men. (Remember we were given grace according to the love of Alahayim, not because there was something good about our ways before, but because of His mercy we have received the atonement for all our former sins. Therefore we ought to keep the love of Alahayim in mind and work good works worthy of repentance.)

Luk 7:47 

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 

Rom 12:1 

I beseech you therefore, brethren, by the mercies of Alahayim, that ye present your bodies a living sacrifice, holy, acceptable unto Alahayim, which is your reasonable service. 

Rom 12:2 

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of Alahayim. 

1Ti 6:11 

But thou, O man of Alahayim, flee these things; and follow after righteousness, holiness, faith, love, patience, meekness. (As a servant of Alahayim, we flee all the former ways of our life and follow after the fruits of the Spirit.)

4.We must all depart from iniquity and grow in bearing the Fruits of the Spirit so as to stop transgressing the law.

2Ti 2:19 

Nevertheless the foundation of Alahayim standeth sure, having this seal, AHAYAH knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 

2Ti 2:20 

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 

2Ti 2:21 

If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. (If we purge ourselves from all iniquity, we will be of good use to our master Yache, being prepared to do every good work.)

2Ti 2:22 

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Adọnọ out of a pure heart (The good works deliver us through the fruits of the Spirit to keep us from committing sin agasint the law.)

1Jn 3:4 

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 

 

  • All men ought to pray without doubting for all men because all men should come to the truth

 

1Ti 2:1 

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 

1Ti 2:2 

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all holiness and honesty. 

1Ti 2:3 

For this is good and acceptable in the sight of Alahayim our Saviour; 

1Ti 2:4 

Who will have all men to be saved, and to come unto the knowledge of the truth. 

1Ti 2:5 

For there is one Alahayim, and one mediator between Alahayim and men, the man Christ Yache; 

1Ti 2:6 

Who gave himself a ransom for all, to be testified in due time. 

1Ti 2:8 

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. 

 

6. All members of church shall walk in humility towards each other. Men, women, and children.

1Pe 5:1 

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: 

1Pe 5:2 

Feed the flock of Alahayim which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 

1Pe 5:3 

Neither as being masters over Alahayim's heritage, but being ensamples to the flock. (Leaders of the Church must be examples of believers to the congregation. As Yache took on the yoke of a servant, so are his servants to do. When we understand it is pleasing to Yache, we are happy to do it. John 13:13-17)

1Pe 5:4 

And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. (we will recieve eternal life for doing it.)

1Pe 5:5 

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for Alahayim resisteth the proud, and giveth grace to the humble. 

1Pe 5:6 

Humble yourselves therefore under the mighty hand of Alahayim, that he may exalt you in due time: 

 

7. Example of good Church environment

1 Clem. 1:3

For ye did all things without respect of persons, and ye walked after the ordinances of Alahayim, submitting yourselves to your rulers and rendering to the older men among you the honor which is their due. On the young too ye enjoined modest and seemly thoughts: and the women ye charged to perform all their duties in a blameless and seemly and pure conscience, cherishing their own husbands, as is meet; and ye taught them to keep in the rule of obedience, and to manage the affairs of their household in seemliness, with all discretion. 

1 Clem. 2:1

And ye were all lowly in mind and free from arrogance, yielding rather than claiming submission, more glad to give than to receive, and content with the provisions which Alahayim supplieth. And giving heed unto His words, ye laid them up diligently in your hearts, and His sufferings were before your eyes. 

1 Clem. 2:2

Thus a profound and rich peace was given to all, and an insatiable desire of doing good. An abundant outpouring also of the Holy Spirit fell upon all; 

1 Clem. 2:3

and, being full of holy counsel, in excellent zeal and with a pious confidence ye stretched out your hands to Almighty Alahayim, supplicating Him to be propitious, if unwillingly ye had committed any sin. 

1 Clem. 2:4

Ye had conflict day and night for all the brotherhood, that the number of His elect might be saved with fearfulness and intentness of mind. 

1 Clem. 2:5

Ye were sincere and simple and free from malice one towards another. 

1 Clem. 2:6

Every sedition and every schism was abominable to you. Ye mourned over the transgressions of your neighbors: ye judged their shortcomings to be your own. 

1 Clem. 2:7

Ye repented not of any well-doing, but were ready unto every good work. 

1 Clem. 2:8

Being adorned with a most virtuous and honorable life, ye performed all your duties in the fear of Him. The commandments and the ordinances of AHAYAH were written on the tablets of your hearts. 

8. Rebuke/Admonishments: elderly men are not to be scolded in rebuke, but entreated as fathers, elderly women as mothers, young men and women as brothers and sisters. If any sin, restore them in the spirit of meekness so that we don't be snared by our own warfare within us to overcome ourselves while hoping they take the opportunity to repent and grow in truth.

1Ti 5:1 

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 

1Ti 5:2 

The elder women as mothers; the younger as sisters, with all purity. 

Gal 6:1 

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (doing all things in the fruits of the Spirit are the weapons that will destroy the works of the devil from overtaking us and give opportunity for the person who has fallen to come out of the transgression.)

Gal 6:2 

Bear ye one another's burdens, and so fulfil the law of Christ. (be understanding and long-suffering with each other, knowing that the strong ought to bear the burdens of the weak.)

2Ti 2:24 

And the servant of AHAYAH must not strive; but be gentle unto all men, apt to teach, patient, 

2Ti 2:25 

In meekness instructing those that oppose themselves; if Alahayim peradventure will give them repentance to the acknowledging of the truth; (the person opposes themselves because they don’t realize its their lusts that the devil is using to cause them to stumble from the faith and serve him by doing evil works like transgressing the law or operating in evil spirits like pride, malice, guile, selfishness, wrath, railing, contention, etc.)

2Ti 2:26 

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (when you don’t give into the temptation to argue or react, it gives the person opportunity to realize they are not in the right spirit and repent of the deed and turn unto Alahayim.)

 9.Behavior of Rulers of the Church

Sir 3:18 

The greater thou art, the more humble thy self, and thou shalt find favor before Ahayah.

Sir 3:19 

Many are in high place and of renown: but mysteries are revealed unto the meek.

Sir 3:20 

For the power of Ahayah is great, and he is honored of the lowly.

1Ti 3:15 

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of Alahayim, which is the church of the living Alahayim, the pillar and ground of the truth. 

1Ti 4:12 

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. (Be an example of a believer by bearing the fruits of the Spirit in all righteousness of the law by faith in Yache, that the Church may have an example.)

1Ti 4:13 

Till I come, give attendance to reading, to exhortation, to doctrine. (Study to ensure, you are walking and teaching correctly. Teach the flock the true doctrine with exhortation.)

2Ti 4:1

  I charge thee therefore before Alahayim, and the Adono Yache Christ, who shall judge the quick and the dead at his appearing and his kingdom; 

2Ti 4:2 

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. (In meekness and long suffering raise, teach, and guide the flock.)

2Ti 4:5 

But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (endure the tribulation with long suffering, watch and guard yourself from all sins, work the good works of Alahayim.)

2Ti 2:3 

Thou therefore endure hardness, as a good soldier of Yache Christ. (endure the strife that will come with teaching the truth by the spirit of the devil that will be on the prowl.)

2Ti 2:4 

No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 

2Ti 2:5 

And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. (you can't attain unto the mastery over evil and crown of eternal life in Yache without fighting according to the law of Alahayim.)

2Ti 2:6 

The husbandman that laboureth must be first partaker of the fruits. (The man that labors for the gospel must first bear the fruits of the Spirit himself, partake in the affliction that Yache partook, so that his labors in the gospel will not be in vain, and he'll attain unto the reward of eternal life.)

2Ti 2:7 

Consider what I say; and the Adọnọ give thee understanding in all things

2Ti 2:22 

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Adọnọye out of a pure heart. (Flee all sin and bear all the fruits of the Spirit.)

2Ti 2:23 

But foolish and unlearned questions avoid, knowing that they do gender strifes. (avoid questions that are only to create doubt, false doctrine, and seditions in the Church, so that it does not subvert the hearers.)

2Ti 2:24 

And the servant of the Adọnọ must not strive; but be gentle unto all men, apt to teach, patient, (do not strive, argue, or debate with anyone, nor give into any evil spirit of offence or anger against anyone, but be gentle, mild, and calm in all things.)

2Ti 2:25 

In meekness instructing those that oppose themselves; if Alahayim peradventure will give them repentance to the acknowledging of the truth; (our weapons of warfare are the fruits of the Spirit, which is the means of helping the person to acknowledge that the devil was deceiving them and giving them opportunity to repent and get back on the right track.)

2Ti 2:26 

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

 

  • One must observe the commands without partiality, not be hasty to lay hands on others because all must be tried to see what fruit they are bearing. One must keep oneself pure, not partaking in another’s sins.

1Ti 5:21 

I charge thee before Alahayim, and the Adono Yache Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 

1Ti 5:22 

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. 

Sir 6:7

  If thou wouldest get a friend, prove him first and be not hasty to credit him. 

1Ti 5:24 

Some men's sins are open beforehand, going before to judgment; and some men they follow after. 

1Ti 5:25 

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. 

 

  • Abstain from people who are against wholesome words and sound doctrine in the fruits of the Spirit.

1Ti 6:3 

If any man teach otherwise, and consent not to wholesome words, even the words of our Adono Yache Christ, and to the doctrine which is according to holiness; 

1Ti 6:4 

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 

1Ti 6:5 

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is holiness: from such withdraw thyself. (one must avoid those who don’t obey the truth of the sound doctrine and bring about many questions and strifes which they think is profitable, but it really isn’t because its only to cause disputing, envy, strife, and etc. Sadly there are people who will bring about questions just for the sake of causing division rather than holy edifying because they didn’t consent to the wholesome words of Adono Yache’s doctrine.)

1Ti 6:6 

But holiness with contentment is great gain. (be holy by keeping the law and stay in the fruits of the Spirit with contentment which will protect us from the spirit of lust for anything else besides what Ahayah gives us.)

1Ti 6:7 

For we brought nothing into this world, and it is certain we can carry nothing out. 

1Ti 6:8 

And having food and raiment let us be therewith content. 

1Ti 6:10 

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 

Fight the Good Fight of Faith

1Ti 6:11 

But thou, O man of Alahayim, flee these things; and follow after righteousness, holiness, faith, love, patience, meekness. 

1Ti 6:12 

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 

1Ti 6:13 

I give thee charge in the sight of Alahayim, who quickeneth all things, and before Christ Yache, who before Pontius Pilate witnessed a good confession; 

1Ti 6:14 

That thou keep this commandment without spot, unrebukeable, until the appearing of our Adọnọ Yache Christ: (be perfect as the Father in heaven is perfect.)

1Th 2:3 

For our exhortation was not of deceit, nor of uncleanness, nor in guile: (Don’t teach with a double mind, don't teach anything contrary to the law, nor have any ulterior motives. Teach in verity and truth.)

1Th 2:4 

But as we were allowed of Alahayim to be put in trust with the gospel, even so we speak; not as pleasing men, but Alahayim, which trieth our hearts. (Don’t be a respecter of persons, but do all things pleasing unto Alahayim, not men.)

1Th 2:5 

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; Alahayim is witness: (speak the truth sincerely with meekness, but not with flattery or obsequiousness, which is an evil spirit.{Testament of Reuben 3:5} Be truthful with discretion and no guile.)

1Th 2:6 

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. (Seek the glory of Alahayim by knowing him and obeying, not the glory of men and vanity of this world.)

1Th 2:7 

But we were gentle among you, even as a nurse cherisheth her children: (As servant of Yache, be lowly of heart and most meek and gentle of all men as he was and is. Guide the flock with a lot of nurture with milk of the word and nurturing in patience and long-suffering as they learn to walk uprightly.)

1Th 2:8 

So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of Alahayim only, but also our own souls, because ye were dear unto us. (Be full of unfeigned love for the flock as a father for his children.)

1Th 2:9 

For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of Alahayim. 

1Th 2:10 

Ye are witnesses, and Alahayim also, how holily and justly and unblameably we behaved ourselves among you that believe: (Be sure to be an example to the flock in all things.)

1Th 2:11 

As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 

1Th 2:12 

That ye would walk worthy of Alahayim, who hath called you unto his kingdom and glory. 

 

 11.Avoid Heresies, unlearned questions because they are only going to cause more strife.

Tit 3:9 

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. (don’t get involved in questions that are asked to justify anything outside of edification to obedience to the faith. Be mindful of questions that are asked just to implant false doctrine and contentions. It will be easy to notice because the gospel is simply to keep the law, bear fruit and believe in Yache. So anything that is steering away from attaining those goals is an attempt to subvert the hearers.)

1 Clem. 21:5

Let us rather give offense to foolish and senseless men who exalt themselves and boast in the arrogance of their words, than to Alahayim (It is better to offend them by not answering the foolish questions than to offend Alahayim and sin by arguing about vain things.)

Tit 3:10 

A man that is an heretic after the first and second admonition reject; (A heretic is a person who holds an opinion contrary to what is generally accepted. A heretick is also a person who delights in divisions. Therefore,meekly encourage them to depart from the falsehoods and if they will not hear you, don’t argue with them but, remove yourself from them in meekness and politeness that you do not be tempted to sin.)

Tit 3:11 

Knowing that he that is such is subverted, and sinneth, being condemned of himself. (understand that the devil is leading them astray and their own lusts are condemning them, so there is nothing you can do to prevent the person except staying in the fruits and demonstrating the Spirit in hopes that they change. Since you tried admonishing and he would not hear you, avoid arguing which is unprofitable for the servant of Alahayim and don't continue discussing the same things because then it will be casting pearls, so just be at peace in your heart and walk in love.)

Tit 1:14 

Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 

1Ti 1:4 

Neither give heed to fables and endless genealogies, which minister questions, rather than holy edifying which is in faith: so do. (don’t get caught up in things that will not lead you to further grown in the faith, which is learning to law, Testimony of Yache, and understanding and applying all the fruits of the Spirit.)

1Ti 6:20 

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: (don’t indulge into unprofitable worldly knowledge that will lead you away from the simplicity of the gospel of Yache.)

1Ti 6:21 

Which some professing have erred concerning the faith. Grace be with thee. Amen. (The seeking of much knowledge of the world is unprofitable when one does not have the truth and knowledge of Ahayah in bearing the fruits of the Spirit in all righteousness. This is why Solomon’s book on the vanity of life concluded that men ought to fear Alahayim and keep his commandments as the whole duty of man in this life, because everything else will be to no profit in the end.)

Ecc 12:12 

And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 

Ecc 12:13 

Let us hear the conclusion of the whole matter: Fear Alahayim, and keep his commandments: for this is the whole duty of man. 

Ecc 12:14 

For Alahayim shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. 

2Ti 2:14 

Of these things put them in remembrance, charging them before the Adọnọ that they strive not about words to no profit, but to the subverting of the hearers. (be admonished that we are warned on multiple occasions to avoid striving about foolish questions and words to no profit because it is literally one of the means that the devil uses to turn aside those who are new, not as learned, or weak in the faith to turn them aside unto him with the confusion that comes with striving, heresies, and false doctrine. Hence we are commanded to avoid in and don’t give into it.)

2Ti 2:15 

Study to shew thyself approved unto Alahayim, a workman that needeth not to be ashamed, rightly dividing the word of truth. (our best defense against the attacks of the devil is to study the scriptures to make sure we are walking according to sound doctrine because we have to do His will to know the doctrine {John 7:17}, so that may be sound and firm in the faith.  Examining ourselves according to the scriptures to make sure we’re walking worthy and approved unto Ahayah will ensure we'll not be ashamed before him in deed, word, or doctrine because you are correctly applying and discerning the precepts of the scriptures.)

2Ti 2:16 

But shun profane and vain babblings: for they will increase unto more unholiness.(and again remember to avoid all things contrary to Ahayah because it will only be used to increase the works of satan to lead to more unholiness.) 

2Ti 2:17 

And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; (If we entertain the foolish babblings, it will eat at the unlearned and/or unstable like a disease and cause them to fall away from the faith.We have to do all things unto edification, so we have to be mindful of those who are not strong in the faith at all times.)

Mat 13:19 

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. (Yache explained how the devil works on those who are not well grounded by rooting out the seed of the word from the person by confounding the truth since they didn't understand the word in the first place being easily subverted by Satan's machination. Letus be mindful of this in our walk and guard our soul in keeping the truth of the Gospel which is the Law, Faith in Yache, and bear Fruits of the Spirit.)

2Ti 2:23 

But foolish and unlearned questions avoid, knowing that they do gender strifes. 

2Ti 2:24 

And the servant of the Adọnọ must not strive; but be gentle unto all men, apt to teach, patient, 

 

 11. Heretics and those who cause division and offences are not to be kept company with, so they may be ashamed and repent. Treat them not as enemies, but as brothers, admonishing them that they may repent.

Rom 16:17 

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 

Tit 3:10 

A man that is an heretic after the first and second admonition reject; 

Tit 3:11 

Knowing that he that is such is subverted, and sinneth, being condemned of himself. 

Rom 16:18 

For they that are such serve not our Adọnọ Yache Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 

2Th 3:14 

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 

2Th 3:15 

Yet count him not as an enemy, but admonish him as a brother. 

 

 12. Don’t be in a rush to lay hands and pray over anyone because some people’s sins are manifest after a time, while others are seen immediately.

1Ti 5:22 

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. 

1Ti 5:24 

Some men's sins are open beforehand, going before to judgment; and some men they follow after. 

1Ti 5:25 

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

 

 13.  Many sinners shall appear holy but are inwardly unrighteous, so all members must be on guard. One can always know what tree a person is of by the fruit that they bear.

2Ti 3:1 

This know also, that in the last days perilous times shall come. 

2Ti 3:2 

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 

2Ti 3:3 

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 

2Ti 3:4 

Traitors, heady, highminded, lovers of pleasures more than lovers of Alahayim; 

2Ti 3:5 

Having a form of holiness, but denying the power thereof: from such turn away. 

2Ti 3:6

  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 

2Ti 3:7

  Ever learning, and never able to come to the knowledge of the truth. 

2Ti 3:8 

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 

Mat 7:15 

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 

Mat 7:16 

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 

Mat 7:17 

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 

Mat 7:18 

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 

Mat 7:19 

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 

Mat 7:20 

Wherefore by their fruits ye shall know them.

14.  Understand that many will not obey the truth of the Doctrine that we must Bear all the fruits of the Spirit, keep Law, and Believe in Yache. We must be mindful and guard ourselves that we be not turned away from the faith.

2Ti 4:1 

I charge thee therefore before Alahayim, and the Adọnọ Yache Christ, who shall judge the quick and the dead at his appearing and his kingdom; 

2Ti 4:2 

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 

2Ti 4:3 

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 

2Ti 4:4 

And they shall turn away their ears from the truth, and shall be turned unto fables. 

 15. Those that are financially wealthy, Be not high minded, but trust in Alahayim, not uncertain riches.

1Ti 6:9 

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 

1Ti 6:10 

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 

1Ti 6:17 

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living Alahayim, who giveth us richly all things to enjoy; 

1Ti 6:18 

That they do good, that they be rich in good works, ready to distribute, willing to communicate; 

1Ti 6:19 

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

 16. Servants are exhorted to obey their masters by the command of Adọnọ. This is an exhortation for men to obey their Adọnọ Yache, women to obey their adọnọ (husband/father), and children to obey their parents, whom we do service as unto our masters.

1Ti 6:1 

Let as many servants as are under the yoke count their own mastersH1203 worthy of all honour, that the name of Alahayim and his doctrine be not blasphemed. 

Definition:

G1203

δεσπότης despotēs des-pot'-ace Perhaps from G1210 and πόσις posis (a husband); an absolute ruler (“despot”): - adọnọ, master.

1Ti 6:2 

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 

1Ti 6:3 

If any man teach otherwise, and consent not to wholesome words, even the words of our Adọnọ Yache Christ, and to the doctrine which is according to holiness; (if anyone is not in agreement with servants being in subjection and honouring their masters according to the command of Adọnọ Yache, it is because they don’t realize our subjection to our masters is showing our humility to the dominion of Yache just as he is in subjection to the Father. Satan was the first to be prideful and despise dominion and those who are still walking in the lusts of the flesh will struggle to obey the holiness of being  in humble subjection to one’s master. Also, if we cant be in subjection to our master it is a testimony of our lack of obedience to Christ Yache, the Master of us all.)

1Ti 6:4 

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 

1Ti 6:5 

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is holiness: from such withdraw thyself. 

Sir 3:7 

He that feareth Ahayah will honour his father, and will do service unto his parents, as to his masters. 

 

17. Requirements for Bishops/Deacons

 

1Ti 3:1 

This is a true saying, If a man desire the office of a bishop, he desireth a good work. 

1Ti 3:2 

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 

1Ti 3:3 

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 

1Ti 3:4 

One that ruleth well his own house, having his children in subjection with all gravity; 

1Ti 3:5 

(For if a man know not how to rule his own house, how shall he take care of the church of Alahayim?) 

1Ti 3:6 

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 

1Ti 3:7 

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. 

Qualifications for Deacons

1Ti 3:8 

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 

1Ti 3:9 

Holding the mystery of the faith in a pure conscience. 

1Ti 3:10 

And let these also first be proved; then let them use the office of a deacon, being found blameless. 

1Ti 3:11 

Even so must their wives be grave, not slanderers, sober, faithful in all things. 

1Ti 3:12 

Let the deacons be the husbands of one wife, ruling their children and their own houses well. 

1Ti 3:13 

For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Yache. 

Qualifications for Elders

Tit 1:5 

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 

Tit 1:6 

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 

Tit 1:7

  For a bishop must be blameless, as the steward of Alahayim; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 

Tit 1:8 

But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 

Tit 1:9 

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. 

18. Reports against elders are not received without 2 or 3 witnesses. If the elder is in error, rebuke before all, that all may fear.

Deu 19:15 

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. 

1Ti 5:19 

Against an elder receive not an accusation, but before two or three witnesses. 

1Ti 5:20 

Them that sin rebuke before all, that others also may fear. 

 19. Women  are exhorted to walk in all holiness, modesty, and sobriety. Their attire must be modest apparel. They must be bashful toward men and modest in reverence of Alahayim, and have self control. These things are well pleasing unto Ahayah.

1Ti 2:9 

In like manner also, that women adorn themselves in modest apparel, with shamefacedness G127 and sobriety; not with broided hair, or gold, or pearls, or costly array; 

Definition:

G127
αἰδώς
aidōs
Thayer Definition:
1) a sense of shame or honour, modesty, bashfulness, reverence, regard for others, respect

Strong's Definition: 

Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness, that is, (towards men), modesty or (towards Alahayim) awe: - reverence, shamefacedness.

1Ti 2:10 

But (which becometh women professing holiness) with good works. 

1Pe 3:3 

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 

1Pe 3:4 

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of Alahayim of great price. 

20.Wives are exhorted to cherish their own husbands in subjection with chaste behaviour as an example of the believers, that those who are not in the faith may be won over by the behaviour of the wives.

1Pe 3:1 

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 

1Pe 3:2 

While they behold your chaste conversation coupled with fear. 

1 Clem. 1:3

For ye did all things without respect of persons, and ye walked after the ordinances of Alahayim, submitting yourselves to your rulers and rendering to the older men among you the honor which is their due. On the young too ye enjoined modest and seemly thoughts: and the women ye charged to perform all their duties in a blameless and seemly and pure conscience, cherishing their own husbands, as is meet; and ye taught them to keep in the rule of obedience, and to manage the affairs of their household in seemliness, with all discretion. 

1Pe 3:3 

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 

1Pe 3:4 

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of Alahayim of great price. 

1 Clem. 21:6

Let us fear the Adono Yache Christ, whose blood was given for us. Let us reverence our rulers; let us honor our elders; let us instruct our young men in the lesson of the fear of Alahayim. Let us guide our women toward that which is good:

1 Clem. 21:7

let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear Alahayim, in holiness. Let our children be partakers of the instruction which is in Christ:

Sir 26:14 

A silent and loving woman is a gift of AHAYAH, and there is nothing so much worth, as a mind well instructed.

 

1Pe 3:5 

For after this manner in the old time the holy women also, who trusted in Alahayim, adorned themselves, being in subjection unto their own husbands: 

1Pe 3:6 

Even as Sara obeyed Abraham, calling him adọnọ: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. 

 21.Women are exhorted to learn in silence for their protection, so they may not be beguiled by the Devil as the first woman Chiụwah was by his subtlety. They are commanded to ask their questions to their own Husbands/Fathers at home. Women are not suffered to teach. These are the commandments of Adọnọ Yache.

 

1Ti 2:11 

Let the woman learn in silence with all subjection. 

1Ti 2:12 

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 

1Ti 2:13 

For Adam was first formed, then Chiuwah

1Ti 2:14 

And Adam was not deceived, but the woman being deceived was in the transgression. 

1Ti 2:15 

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. 

1Co 14:34 

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. 

1Co 14:35 

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. 

1Co 14:36 

What? came the word of Alahayim out from you? or came it unto you only? 

1Co 14:37 

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Adọnọ. 

 22.Laws regarding widows

1Ti 5:3 

Honour widows that are widows indeed. 

1Ti 5:4 

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before Alahayim. 

1Ti 5:5 

Now she that is a widow indeed, and desolate, trusteth in Alahayim, and continueth in supplications and prayers night and day. 

1Ti 5:6 

But she that liveth in pleasure is dead while she liveth. 

1Ti 5:7 

And these things give in charge, that they may be blameless. 

1Ti 5:8 

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 

1Ti 5:9 

Let not a widow be taken into the number under threescore years old, having been the wife of one man, 

1Ti 5:10  Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. 

1Ti 5:11 

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 

1Ti 5:12 

Having damnation, because they have cast off their first faith. 

1Ti 5:13 

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 

1Ti 5:14

  I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 

1Ti 5:15 

For some are already turned aside after Satan. 

1Ti 5:16 

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. 

 

 23. Elderly men are to be examples of righteousness in all the fruits of the Spirit, obedience to the law, and faith in Yache.

Tit 2:1 

But speak thou the things which become sound doctrine: 

Tit 2:2 

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 

Tit 2:3 

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (the behavior that becometh holiness is what was mentioned in Titus 2:2 and both elderly men and women have to exemplify these characteristics.)

24. Older women are to be examples of believer unto younger women in all righteousness, teaching them to work the good works of Alahayim, not given into any iniquity. 

Tit 2:2 

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 

Tit 2:3 

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (the behavior that becometh holiness is what was mentioned in Titus 2:2 and both elderly men and women have to exemplify these characteristics.)

25. The Elderly men and women who are examples of believers may teach the younger women and men by their example of good behavior and words of exhortation in righteousness when an opportunity to do good is allotted.

Tit 2:3 

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (the behavior that becometh holiness is what was mentioned in Titus 2:2 and both elderly men and women have to exemplify these characteristics.)

Tit 2:4 

That they may teach the young women to be sober, to love their husbands, to love their children, 

Tit 2:5 

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of Alahayim be not blasphemed. 

1Ti 2:9 

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 

1Ti 2:10 

But (which becometh women professing holiness) with good works. 

1Ti 2:11 

Let the woman learn in silence with all subjection.

 26. Young men exhort to be sober minded and walk in humility.

 

Tit 2:6 

Young men likewise exhort to be sober minded. 

1Pe 5:5 

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for Alahayim resisteth the proud, and giveth grace to the humble. 

1Pe 5:6 

Humble yourselves therefore under the mighty hand of Alahayim, that he may exalt you in due time: 

1Pe 5:7 

Casting all your care upon him; for he careth for you. 

27.  Children obey your parent in righteousness that you may please Yache and receive the promises

Col 3:20 

Children, obey your parents in all things: for this is well pleasing unto the L

Eph 6:1 

Children, obey your parents in the Adono: for this is right. 

Eph 6:2 

Honour thy father and mother; (which is the first commandment with promise;) 

Eph 6:3 

That it may be well with thee, and thou mayest live long on the earth. 

Sir 3:1 

Hear me your father, O children, and doe thereafter, that ye may be safe.

Sir 3:2 

For Ahayah hath given the father honor over the children, and hath confirmed the authority of the mother over the sons.

Sir 3:3 

Who so honoureth his father, maketh an atonement for his sins.

Sir 3:4 

And he that honoureth his mother, is as one that layeth up treasure.

Sir 3:5 

Who so honoureth his father, shall have joy of his own children, and when he maketh his prayer, he shall be heard.

Sir 3:6 

He that honoureth his father, shall have a long life, and he that is obedient unto Ahayah, shall be a comfort to his mother.

Sir 3:7 

He that feareth Ahayah, will honour his father, and will do service unto his parents, as to his masters.

Eph 6:5 

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 

Eph 6:6 

Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of Alahayim from the heart; 

Eph 6:7  With good will doing service, as to the Adono, and not to men: 

Eph 6:8  Knowing that whatsoever good thing any man doeth, the same shall he receive of the Adono, whether he be bond or free. 

Sir 3:8  Honour thy father and mother, both in word and deed, that a blessing may come upon thee from them.

Sir 3:9 

For the blessing of the father establisheth the houses of children, but the curse of the mother rooteth out foundations.

Sir 3:10 

Glory not in the dishonour of thy father, for thy fathers dishonour is no glory unto thee.

Sir 3:11  For the glory of a man, is from the honour of his father, and a mother in dishonour, is a reproach to the children.

Sir 3:12 

My son, help thy father in his age, and grieve him not as long as he liveth.

Sir 3:13 

And if his understanding fail, have patience with him, and despise him not, when thou art in thy ful strength.

Sir 3:14 

For the relieving of thy father shall not be forgotten: and in stead of sins it shall be added to build thee up.

Sir 3:15 

In the day of thine affliction it shall be remembered, thy sins also shall melt away, as the ice in the faire warm weather.

Sir 3:16 

He that forsaketh his father, is as a blasphemer, and he that angereth his mother, is cursed of Alahayim.

Sir 3:17 

My son, go on with thy business in meekness, so shalt thou be beloved of him that is approved.