Why are the Names so Important?

  • According to scripture, the names of the Father, Holy Spirit, and Son are imperative for our salvation, chiefly because it is their names we must be baptized in to be saved as Yache commanded to be done. 

Mat 28:19  

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: 

  • The name is also our defense in times of trouble, hence it is important that we call upon it. 

Psa 20:1  

To the chief Musician, A Psalm of David. Ahayah hear thee in the day of trouble; the name of the Alahayim of Jacob defend thee; 

  • The Patriarchs understood there was power for deliverance in the names, hence Levi sought the name of Adonoye himself  to call upon him for deliverance from tribulation.

Testament of Levi 5:6-7 

6 O Adonoye, tell me Thy name, that I may call upon Thee in a day of tribulation. And he said: I am the angel who  intercedeth for the nation of Israel that they may not be smitten utterly, for every evil spirit attacketh it. 7 And after these things I awaked, and blessed the Most High, and the angel who intercedeth for the nation of Israel and for all the righteous. 

  • (That angel is Yache, the mediator between man and Alahayim according to I Tim 2:5)
     

  • Righteous men as David called upon the name of Ahayah for salvation which confirms the names do bring deliverance. 

Psa 116:13 

I will take the cup of salvation, and call upon the name of Ahayah

Psa 20:5 

 We will rejoice in thy salvation, and in the name of our Alahayim we will set up our banners: Ahayah fulfil all thy petitions.  
Psa 20:7  

Some trust in chariots, and some in horses: but we will remember the name of Ahayah our Alahayim. 

 

  • The scriptures show that if we forget the name of our Alahayim or pray unto another alahayim, it would be a reproach worthy of searching out in the sight of Alahayim and a transgression for putting another alahayim before him. Men have sought to cause us to forget the name of our Alahayim of old time for Baalim which are the many names of satans, so make no marvel that there are seducing spirits that teach doctrines to take us away from the name of Alahayim to this day. 

Jer 23:26  

How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; 
Jer 23:27  

Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. 

  • The names of the Baalim will be removed according to prophesy so the revelations of the true names are apart of the awakening to righteousness.

Hos 2:16  

And it shall be at that day, saith AHAYAH, that thou shalt call me Ishi; and shalt call me no more Baali. 
Hos 2:17  

For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. 

  • The revelations of the true Hebrew language is prophetically aiding us by the Spirit to call upon Ahayah and serve him with one consent.

Zep 3:9  

For then will I turn to the people a pure language, that they may all call upon the name of AHAYAH, to serve him with one consent. ​

  • (The revelations of the true language are so that we may call upon the name of Ahayah, which is the name that may defend us as it has defended all the righteous of old.)

  • The righteous will remember his name and not give glory unto another.

Psa 44:20  

If we have forgotten the name of our Alahayim, or stretched out our hands to a strange alahayim; 
Psa 44:21  

Shall not Alahayim search this out? for he knoweth the secrets of the heart. 

Psa 16:4  

Their sorrows shall be multiplied that hasten after another alahayim: their drink offerings of blood will I not offer, nor take up their names into my lips
Psa 16:5  

Ahayah is the portion of mine inheritance and of my cup: thou maintainest my lot. 

  • The doctrine that "it doesn't matter what name one calls upon" is not scriptural because the scriptures attest that whosoever shall call upon the name of Ahayah shall be delivered, so it is required to know his name for salvation.

Joel 2:32

[32]And it shall come to pass, that whosoever shall call on the name of Ahayah shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as Ahayah hath said, and in the remnant whom Ahayah shall call.

Psa 116:17  

I will offer to thee the sacrifice of thanksgiving, and will call upon the name of Ahayah

Psa 116:4  

Then called I upon the name of Ahayah; O Ahayah, I beseech thee, deliver my soul.

 

  • The salvation of All men are dependent upon the names of the Father and the Son. This is true for the Hebrews and the Gentiles.
     

Hebrews become sons of Alahayim by faith in the name of the Son

John 1:11-12
[11]He came unto his own, and his own received him not.
[12]But as many as received him, to them gave he power to become the sons of Alahayim,
even to
them that believe on his name:


Gentiles have the same opportunity of not being condemned if they believe on the name of the Son of Alahayim

John 3:18
[18]He that believeth on him is not condemned: but he that believeth not is condemned already,

because he hath not believed in the name of the only begotten Son of Alahayim.
 

  • The law requires us to believe on the name of the Son hence there is condemnation for not doing so. 

I John 3:23

[23] And this is his commandment, That we should believe on the name of his Son Yache Christ,
and love one another, as he gave us commandment.
Acts 4:12
[12]Neither is there salvation in any other:
for there is none other name under heaven given
among men, whereby we must be saved.

Definition:

H3467
Original: ישע
Transliteration: Yache
Phonetic: ya-che /yatʃe/  
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor: -  X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
Total KJV occurrences: 205

  • It is known that the Saviour is Emmanuel and a demon admitted to Solomon that Emmanuel is brought down when the 3 letters are noised abroad to confirm that these three lettters, ישע  , comprise the name of the Son of Alahayim. 

Testament of Solomon chapter 52 

52. So I said to him: "I adjure thee in the name of the Alahayim Sabaoth, to tell me by what name thou art frustrated along with thy host." And the spirit answered me:

"The 'great among men,' who is to suffer many things at the hands of men, whose name is the figure 644, which is Emmanuel; he it is who has bound us, and who will then come and plunge us from the steep under water. He is noised abroad in the three letters which bring him down "

 

Through scripture we know the name Yache invokes Emmanuel to bring him down. There is only one name given that we may be saved by, ישע, which pronounced Yache and the pronunciation is represented in phonetic alphabet as /yatʃe/. The proper pronunciation of, ישע, the Savior's name, is still preserved perfectly intact in one of the Hebrew dialects of the Bantu speaking tribes called the Igbo in the phrase "Ya che /ya e/."  The Igbo, along with the other Bantu, speak Hebrew, but their current alphabet and writing system today is no longer Hebrew in script. Though they still speak Hebrew, their current alphabet and writing system is derived from the Latin alphabet with some digraphs and tonal marks to accommodate their Hebrew accents and dialect. Though their writing may appear as Latin (English) letters, they pronounce the letters according to their Hebrew accents and dialects, so that means they speak Hebrew but write their words with foreign letters. The Hebrew letter ש represents a few sounds in the Hebrew language, but particularly in the Savior's name where our salvation lies, the letter ש represents the phonetic alphabet character /tʃ/ which is the standard representation of the sound 'ch' in English words like " cherry /eri/or check /ek/" and in languages around the world that use that sound in their language. The phonetic alphabet is an alphabetic system of phonetic (pertaining to speech and sound) notation based primarily on the Latin alphabet devised by the International Phonetic Alphabet (IPA) in the late 19th century as a standardized representation of the sounds of spoken language. This phonetic alphabet is used for the phonetic and phonemic transcription of any language. The Igbo have retained the sound /tʃ/ in ש though they do not write in the Hebrew script as in ancient times. Yet, they still speak it and write it today as the Igbo alphabet character 'ch' which still denotes the  phonetic alphabet /tʃ/ sound. The proper sound of the Hebrew root word שע (che) in the Savior's name ישע (Yache) is pronounced  שע=/tʃe/ of which ש is /tʃ/ and ע is/e/. This is synonymous with che /tʃe/ in Igbo dialect today which still means "save, rescue, deliver, guard, protect, preserve, defend" as ישע H3467 means in the Hebrew records./tʃe/ is pronounced in English words like "chase" /tʃeIs/or  "change" /tʃeɪndʒ/ to help English speakers properly pronounce the name ישע as Yache, the name above every name, hence there is none other in the Hebrew records with the same name. (In the past we had transcribed the name as Yashe in order to represent the Hebrew characters, yet we seek to do all things unto further edification, so we do transliterate the name ישע as Yache for those new to the Hebrew language, letters, and pronunciations to help transition to the truth since Yache is a true phonetic transliteration because the ש  can express a few sounds like [s=/s/] or [sh /ʃ/] and [ch //] in the Hebrew language, but the proper pronunciation of the name of the Saviour is pronounced Yache /yatʃe/ . So to avoid confusion and to help all grow in the faith, we do all things unto edification and spell the name Yache and we have always pronounced it as such and teach others to pronounce the name correctly as Yache.) 

Php 2:9  

Wherefore Alahayim also hath highly exalted him, and given him a name which is above every name:

  • (The fact that his name is above every other name confirms that he didn't have the same name as any other Israelite and that name cannot be changed or given in another pronunciation since it is the only name given under heaven wherein we may be saved.[Acts 4:12])

 

  • The names of the Father and the Son are important to our salvation because, by scripture, those are the names that shall save us and defend us in times of trouble.

Psa 91:14  

Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. 
Psa 91:15  

He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 

Romans 10:12-15
[12]For there is no difference between the Jew and the Greek:
for the same Lord over all is rich
unto all that call upon him.

[13]For whosoever shall call upon the name of the Lord shall be saved.
[14]
How then shall they call on him in whom they have not believed? and how shall they believe in
him of whom they have not heard?
and how shall they hear without a preacher?
[15]And how shall they preach, except they be sent? as it is written, How beautiful are the feet of
them that preach the gospel of peace, and bring glad tidings of good things!

 

  • The preaching of the gospel of peach and glad tidings including knowing the true names.


Isaiah 52:5
[5]Now therefore, what have I here, saith AHAYAH, that my people is taken away for nought? they
that rule over them make them to howl, saith AHAYAH; and
my name continually every day is
blasphemed.

Isaiah 52:6-7
[6]
Therefore my people shall know my name: therefore they shall know in that day that I am he
that doth speak: behold, it is I.

  • (The name of the Father will be preached by the preachers that are sent.)

[7]How beautiful upon the mountains are the feet of him that bringeth good tidings, that
publisheth peace; that bringeth good tidings of good, that publisheth salvation
; that saith unto
Zion, Thy Alahayim reigneth!

  • (The name of salvation, ישע, the one name by which we may be saved shall also be published.)

The Shepard of Hermas Parable 9 

12[89]:8 "The glorious man," saith he, "is the Son of Alahayim, and those six are the
glorious angels who guard Him on the right hand and on the left. Of these glorious angels
not one," saith he, "shall enter in unto Alahayim without Him;
whosoever shall not receive
His name, shall not enter into the kingdom of Alahayim."

14[90]:5 "Listen," saith he. "The name of the Son of Alahayim is great and
incomprehensible, and sustaineth the whole world. If then all creation is sustained by the
Son [of Alahayim], what thinkest thou of those that are called by Him, and bear the name
of the Son of Alahayim, and walk according to His commandments?

14[90]:6 Seest thou then what manner of men He sustaineth? Even those that bear His name with their
whole heart. He Himself then is become their foundation, and He sustaineth them gladly,
because they are not ashamed to bear His name."

13[90]:1 "But the tower," say I, "what is it?" "The tower," saith he, "why, this is the Church.
13[90]:2
"And these virgins, who are they?" "They," saith he, "are holy spirits; and no man
can otherwise be found in the kingdom of Alahayim, unless these shall clothe him with
their garment; for if thou receive only the name, but receive not the garment from them,
thou profitest nothing. For these virgins are powers of the Son of Alahayim. If [therefore]
thou bear the Name, and bear not His power, thou shalt bear His Name to none effect.

15[92]:2 The first is Faith, and the second, Continence, and the third, Power, and the
fourth,
Long-suffering. But the others stationed between them have these names-Simplicity,
Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love
. He that beareth

these names and the name of the Son of Alahayim shall be able to enter into the
kingdom of Alahayim

 

  • One has to be mindful as well because merely naming the name of Alahayim along with names of other deities is still a transgression. There is a false doctrine today that it doesn't matter what name one is calling on or we are all calling on the same deity just by different names but the scriptures show when other names are mingled with his name we have turned back from him.

Zep 1:4 

I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal H1168 from this place, and the name of the Chemarims with the priests; 

Zep 1:5 

And them that worship the host of heaven upon the housetops; and them that worship and that swear by AHAYAH, and that swear by Malcham

  • (swearing by multiple alahayims is an offense, so it is not fit to ascribe to multiple names nor be in agreement with those that call upon other names lest we be consenting unto the fault.)

Zep 1:6 

And them that are turned back from Ahayah; and those that have not sought Ahayah, nor enquired for him.

  • Perceptually, one can see that other lords have had dominion over the Israelites to lead them to sin, but the true seed of Israel will only make mention of the name of Ahayah our Alahayim.

Isa 26:13 

O AHAYAH our Alahayim, other lords H113 beside thee have had dominion over us: but by thee only will we make mention of thy name. 

  • By precept, Ahayah has was known by a few names which represent his character or position of authority, but he said His true name that the true seed of the House of Israel will be blessed by is אהיה אשר אהיה which is pronounced by the phonetic alphabet notations /aɦa ja aʃɪ̙rɪ̙ aɦa ja/ in the true and ancient Hebrew Dialect and can be transcribed in the Bantu (Igbo) writing system today as Ahayah Ashịrị Ahayah.

Exo 6:3  

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of Ala Almighty, but by my name AHAYAH was I not known to them. ​

  • (Notice that he said 'my name Ahayah' because Ala Almighty is a name he  is known by, but his actual name is AHAYAH.)

Exo 34:14  

For thou shalt worship no other alahayim: for AHAYAH, whose name is Jealous, is a jealous Alahayim: 

  • (Names like Jealous, Ala Almighty, Yah  are names that describe Ahayah' character and position of authority, but by precept he says his name is אהיה in the Hebrew text of Exodus 3:14 and Gad the Seer 1:54, which is pronounced Ahayah in Hebrew.)

Psa 68:4  

Sing unto Alahayim, sing praises to his name: extol him that rideth upon the heavens by his name YAH, and rejoice before him.

  • (Notice this is a name that is ascribed unto him which also describes his authority and character, yet he himself said his name is Ahayah.)

Exo 3:13  

And Moses said unto Alahayim, Behold, when I come unto the children of Israel, and shall say unto them, The Alahayim of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

Exo 3:14  

And Alahayim said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

  • (In the Hebrew text is written אהיה which is spoken as Ahayah, which translates to I AM in English. One can confirm this fact by the Hebrew text in Job 12:4 where it says "I am H1961")

Exo 3:15 

 And Alahayim said moreover unto Moses, Thus shalt thou say unto the children of Israel, AHAYAH Alahayim of your fathers, the Alahayim of Abraham, the Alahayim of Isaac, and the Alahayim of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. 

Isaiah 42:8

[8] I am AHAYAH: that is my name: and my glory will I not give to another, neither my praise to graven images.

  • There has been interjection and corruptions of the records to confuse the people of Ahayah, both Hebrew and Gentile, concerning the true name of the Father, as it is expressed in Jer 23:26 that the false prophets would prophesy lies to seek to cause us to forget the true name as our fathers did for Baal.

Jer 23:25  

I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. (even the false prophets can know the true name and still lead people to forget it for the names of Baal.)
Jer 23:26  

How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; 
Jer 23:27  

Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.

  • (the true seed of Abraham by faith in ישע, Hebrew and Gentile will know the true name regardless of the efforts of the false prophets, hence it says "think to cause my people to forget my name,"because the Spirit will cause His people to remember and know his name.) 

  • The marvelous signs and wonders to come in these end times will even cause all the world to know the true name of Ahayah and the nations will have the opportunity to learn the true name instead of the names of Baal. 

Jer 12:14  

Thus saith AHAYAH against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them. 
Jer 12:15  

And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land. 

Jer 12:16  And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, AHAYAH liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.

  • (There will be no swearing on multiple names in Yache's kingdom because the names of the Baalim will be taken out of our mouth and no more remembered [Hos 2:16-17] since we are being given the pure language, by prophesy, to call on Ahayah and serve him with one consent [Zeph 3:9])

Jer 12:17  

But if they will not obey, I will utterly pluck up and destroy that nation, saith AHAYAH. 
 

  • By grace, Ahayah revealed the Book of Gad the Seer so that we may be perceptually guided to know that his name is indeed אהיה אשר אהיה Ahayah Ashịrị Ahayah.

The words of the Book of Gad the Seer 1:54

[54] And the one dressed in linen came down to me and touched me, saying "Write these words and seal with the seal of truth for AHAYAH THAT AHAYAH is my name, and with my name thou shalt bless all the house of Israel, for they are of a true seed.

  • The true scriptures consistently show Alahayim saying 'my name is אהיה ' and the name אהיה אשר אהיה  is confirmed so as to know his name. אהיה can be translated into English to express I was [Psa 5:21; Job 17:6], I AM, [Exo3:14; Job 12:4], and I will be [Exo 3:12; Hos 2:5] but these translations are not his actual name because they merely express the meaning of his name אהיה (Ahayah) in English. Those definitions help describe his omnipotence and immortality in the English language.

Rev 4:8  

And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy,the Lord Ala Almighty, which was, and is, and is to come.

  • ( As we see, his is Lord Ala Almighty further describes him. Just like Yah and Jealous are descriptions of him.)

Isa 12:2  

Behold, Ala is my salvation; I will trust, and not be afraid: for YAH H3050 AHAYAH H1961 is my strength and my song; he also is become my salvation. 

Gad the Seer 1:30

[30] And the lamb took of the pure, thaqt had been mixed with the impure, and brought it as a peace offering sacrifice on the altar before Ala Shodaye Jealous Ahayah of Hosts.

  • So Ahayah is called the Almighty (Shodaye), Jealous, Yah, but his true name which he sent unto the Children of Israel is אהיה Ahayah.  

  • Yache confirmed the true name in the New Testament to be, Ahayah, by the English translation of the Greek text when he said "I am." All the Jews understood and were offended because that was the same name that Moses was sent unto the Children of Israel to tell  them had sent him unto them. 

Joh 8:56  

Your father Abraham rejoiced to see my day: and he saw it, and was glad. 
Joh 8:57  

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 
Joh 8:58  

Yache said unto them, Verily, verily, I say unto you, Before Abraham was, I am

Exo 3:14  

And Alahayim said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Joh 8:59  

Then took they up stones to cast at him: but Yache hid himself, and went out of the temple, going through the midst of them, and so passed by.

 

Since we must be baptized in the name of the Father, the Son , and the Holy Spirit, what is the Holy Spirit's name?

The Holy Spirit is known by a few titles, yet Her name is something in particular according to scripture. She is known as The Spirit of Alahayim [ Gen 1:2], The Spirit of Wisdom [Deut 34:9] the Spirit of Ahayah [Jdg 3:10] Wisdom [ Sirach 24:1-3; Proverbs 8:11-14; Luke 7:35] the Wisdom of Alahayim [Luk 11:49]  the Comforter [John 14:6] the Spirit [ Mark 1:10; Luke 4:1;I tim 4:1] among other titles to identify her, yet Isaiah 57:15 shows her name is קדוש"Kwadoshi" which means "holy" in English. She has a few titles, but her name is one in particular.

Sir 24:1  

Wisdom shall praise herself, and shall glory in the midst of her people. 
Sir 24:2  

In the congregation of the most High shall she open her mouth, and triumph before his power. 
Sir 24:3  

I came out of the mouth of the most High, and covered the earth as a cloud. (She is the Spirit of Alahayim that was on the face of the waters)

Gen 1:2  

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of Alahayim moved upon the face of the waters. 

Pro 8:12  

I wisdom dwell with prudence, and find out knowledge of witty inventions. 
Pro 8:14 

Counsel is mine, and sound wisdom: I am understanding; I have strength. 

Wis 1:4  

For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin. 
Wis 1:5  

For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in. 
Wis 1:6  

For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for Alahayim is witness of his reins, and a true beholder of his heart, and a hearer of his tongue. 
Wis 1:7  

For the Spirit of AHAYAH filleth the world: and that which containeth all things hath knowledge of the voice.
Wis 7:24 

 For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness. 
Wis 7:25  

For she is the breath of the power of Alahayim, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her. 
Wis 7:26  

For she is the brightness of the everlasting light, the unspotted mirror of the power of Alahayim, and the image of his goodness. 
Wis 7:27  

And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of Alahayim, and prophets. 
Wis 7:28  

For Alahayim loveth none but him that dwelleth with wisdom
Sir 6:20  

She is very unpleasant to the unlearned: he that is without understanding will not remain with her. 
Sir 6:21  

She will lie upon him as a mighty stone of trial; and he will cast her from him ere it be long. 
Sir 6:22  

For wisdom is according to her name, and she is not manifest unto many.

  • (She is called wisdom indeed, which is a name she is known by, but in the book of Isaiah, her name was told unto us.)

Wis 6:14  

Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors.

  • (Solomon prayed for Wisdom, which is The Holy Spirit that sitteth by Ahayah's throne.)

Wis 9:4  

Give me wisdom, that sitteth by thy throne; and reject me not from among thy children: 
Wis 9:8  

Thou hast commanded me to build a temple upon thy holy mount, and an altar in the city wherein thou dwellest, a resemblance of the holy tabernacle, which thou hast prepared from the beginning. 
Wis 9:9  

And wisdom was with thee: which knoweth thy works, and was present when thou madest the world, and knew what was acceptable in thy sight, and right in thy commandments. 
Wis 9:10  

O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee. 
Wis 9:11  

For she knoweth and understandeth all things, and she shall lead me soberly in my doings, and preserve me in her power. 
Wis 9:12  

So shall my works be acceptable, and then shall I judge thy people righteously, and be worthy to sit in my father's seat. 
Wis 9:17  

And thy counsel who hath known, except thou give wisdom, and send thy Holy Spirit from above?

  • (She herself also attested that she dwelt up above in high places on high in a cloudy pillar so that we can understand her throne is by Ahayah in a cloudy pillar.) 

Sir 24:4  

I dwelt in high places, and my throne is in a cloudy pillar. 

Isa 57:15  

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy H6918; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.  

Definition:

H6918

קדש    קדוש
Transliteration: Kwadoshi    Kwadọshi
Phonetic: /kʷadoʃi/                 /kʷadɔ̙ʃi/
From H6942; sacred (ceremonially or morally); (as noun) Alahayim (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.

Through precept, the Holy Spirit's name is "Kwadoshi/kʷadoʃi/. (Please see the Bantu is Hebrew Document [#46, #128] for the full breakdown of the word.)

Why can we only say the names in Hebrew and cannot say them in other languages?

  • The only way to say their names is in Hebrew because that names are Hebrew. If one says the names, one will be speaking Hebrew regardless of one's native tongue. Hebrew is the only language in which one is actually saying their names, not foreign renditions or translations of the names, but the actual names wherein we may be saved. The scriptures show we need those actual names to be baptized.

Mat 28:19  

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: 

Act 22:16  And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

  • The Church and saints call upon the name of the Son, not translations or foreign renditions of the names.

1Co 1:2  

Unto the church of Alahayim which is at Corinth, to them that are sanctified in Christ Yache, called to be saints, with all that in every place call upon the name of Yache Christ our Lord, both theirs and ours: 
 

The scriptures say "with men of stammering lips and other tongues will he speak to this people" so why must we speak Hebrew to say the names?

  • Firstly, the only way to say the names is in Hebrew regardless of the language one speaks because the names are Hebrew. Secondly, the prophecy of Isaiah didn't say they would call on the names in other tongues. He didn't say, imply or allude that the names would be in other languages or there would be other renditions of the names in other languages.   He said in Isaiah 28:12 what he would say to people in other tongues, all of which did not refer to the actual names.  Isaiah 28:11-12 said that he would speak to this people of "the rest" wherein they may rest, which is referring to the yoke of Christ that gives rest unto the soul [Matt 11:28-30] along with the rest that is to come in the kingdom of Christ, [Heb 4:1-11], and "the refreshing" which calls for repentance that our sins may be blotted out in the times of refreshing [Acts 3:19] which sadly they would not hear.  

Isa 28:11  

For with stammering lips and another tongue will he speak to this people. 
Isa 28:12  

To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. 

  •  All scriptures are given for our examples and admonition in these end times. 

1Co 10:11  

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

  • An example of how the people would be preached unto in other tongues  that are foreign to the speaker but known to the respective hearer is in Acts chapter 2. The multitude did not hear the names in other languages, rather they heard the wonderful works of Alahayim in their own languages according to the scriptures. Some marveled because they heard "the wonderful works of Alahayim" in their respective languages [Acts 2:68,11] and some mocked because they couldn't understand what the Apostles were saying because they weren't speaking Hebrew, their native tongue and it sounded like drunken babblers to those men of Judah and Jerusalem who spoke Hebrew. [Acts 213-14] Mind you, the people heard "the wonderful works of Alahayim" in other tongues, not the names in other tongues because the names are Hebrew.

Acts 2:2-4,6-8, 11

[2]And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

[3]And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

[4]And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

  • (So they spake other tongues that were different than their own Hebrew language, but they didn't say the names in other tongues by what the scriptures say because the names are Hebrew and the scriptures say they told of "the wonderful works of Alahayim" in other tongues, not the names.) 

 [6]Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 

  • (Confirmation that tongues are languages and the scriptures show the multitude didn't hear the names in other languages, but in truth, they heard the wonderful works of Alahayim.)

[7]And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

[8]And how hear we every man in our own tongue, wherein we were born?

 [11]Cretes and Arabians, we do hear them speak in our tongues the wonderful works of Alahayim.

  • (please refer to the tab on"what tongues were spoken in Acts 2" for more edification)

Act 2:13  

Others mocking said, These men are full of new wine. 
Act 2:14  

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

  • (It was the Hebrew speakers, the men of Judah and Jerusalem, that mocked because they couldn't understand what was being said since the Spirit had the Apostles speaking in "other tongues.")

Act 2:15 

 For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 

  • In Acts chapter 2, "other tongues" were for a sign unto the unbelievers, the men of Judah and Jerusalem who heard foreign tongues but didn't believe initially, but speaking in a known tongue, which the Spirit gave utterance for, was to prophesy unto the Jews and proselytes of foreign(other) tongues unto edification of the wonderful works of Alahayim. Also, Alahayim be thanked that when the men of Judah heard the preaching in their own language unto edification, they repented too![Acts 2:14-41]

1Co 14:21  

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith Ahayah. 
1Co 14:22  

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. 

  •   So those scriptures in Isaiah 29:11-12, Acts 2, and I Cor 14:21-22 show that "the wonderful works of Alahayim", "His rest" and "his refreshing" can be preached in the respective language of the hearers unto the edification of others, but they give no support to the names being in other languages because the names are Hebrew and the scriptures didn't say that the names were spoken in those other languages, just "the wonderful works of Alahayim" were spoken in other languages. So we must say the names correctly which happens to be in the Hebrew language.

 

Why will people be speaking Hebrew in these end times?

  • The prophecy shows that the "pure language" will be given in these end times and 5 cities in the land of Egypt will speak the Hebrew language, also known as the language of Canaan.

Zep 3:9  

For then will I turn to the people a pure language, that they may all call upon the name of AHAYAH, to serve him with one consent.(We are being given the pure language so that we may all call upon the name of Ahayah.)

Isa 19:18  

In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to Ahayah of hosts; one shall be called, The city of destruction. (The language will emanate from Egypt and the believers will swear to Ahayah of Hosts.)

  • The spirit of prophecy, which is the Testimony of Christ Yache, [Rev 19:10] will bring these things to pass because not one word of Alahayim shall fail because Ahayah's mouth hath commanded them and His Spirit hath gathered them..

Rev 19:10 

 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Yache: worship Alahayim: for the testimony of Yache is the spirit of prophecy.

Isa 34:16  

Seek ye out of the book of Ahayah, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them. 

 

  • One can confirm the Hebrew language will be spoken in these end times according to prophecy from the events of the days of the Apostles in Acts chapter 2. The Apostles spake in other languages as the Holy Spirit gave them utterance to perform the words spoken by Joel the prophet and as a testimony to the unbelievers as Isaiah 28:11-12 and I Corr 14:20-22 showed. Even so in these end times before the world ends the Spirit will give utterance and bring to pass the prophecy of Zephaniah 3:9 and Isaiah 19:18.

  • One can rest assured it will come to pass before the end of this world because that is the only way 5 cities will speak the language of Canaan according to prophecy since in the kingdom of Christ after this world, all will speak the one Holy language, Hebrew, and all Egypt will be speaking Hebrew at that time. so the prophecy of Isaiah 19:18 has to happen before the kingdom of Christ for 5 cities to speak the language of Canaan as oppose to how the whole world in the in the kingdom of Christ to come will speak it again.

Gad the Seer 2:8-15

8.And in the end of days the sower shall be true and the seed shall be true and from the seed all the land will be blessed.
9.Be joyful and glad, remnant of Judah and rejected of Israel, for salvation is with AHAYAH.
10.As ye shall be a curse and blasphemy to all the families of the earth, so shall you be a blessing and grace for ever.
11.At that time no cursed or unholy people will be found among you,
12.
for everyone will join you in the covenant in the Law, testimonies, statutes, and ordinances.
13.And you and they shall have one Alahayim, one covenant, one law, one language, for all shall speak in the Jews’ language, the holy language.

We hope this information is edifying and helpful for understanding the importance of the names. The name of the Father is אהיה אשר אהיה Ahayah Ashịrị Ahayah /aɦa ja aʃɪ̙rɪ̙ aɦa ja/.[Gad 1:54; Exo 3:14] In short it is אהיה Ahayah /aɦa ja/ The name of Mother is קדש  Kwadoshi /kʷadoʃi/[Isaiah 57:15], and name of the Son is ישע Yache /jatʃe/.[ Matt 1:21] 

Please visit the play concerning the names as well: 

https://www.youtube.com/playlist?list=PLEIZO-3m3InBlQ1_qkzd5frkd02YX0ll4