Admonitions to Women

  • We have an exhortation for our sisters in the faith and anyone with an ear to hear. We encourage our sisters and all women  in hopes of provoking you unto the calling of Christ to be an example of a Believer  because you all are essential to the salvation of the world. 

The Epistle of Polycarp to the Philippians 2:6

[6] And teach ourselves first to walk according to the commandments of Ahayah; and then your wives to walk likewise according to the faith that is given to them; in charity and in purity; loving their own husbands with all sincerity, and all others alike with all temperance; and to bring up their children in the instruction and fear of Ahayah.

1Pe 3:1 

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation G391 of the wives;

Definition:

G391 ἀναστροφή anastrophē

Thayer Definition

1) manner of life, conduct, behavior, deportment

  • As Peter testifies, it is your behavior that will win over an unbeliever if they do not believe the law and the testimony, because they will see your pure behavior  and demonstration of the Spirit [I Cor 2:4-5] and be convinced of the power of Alahayim because the unity of your household in obedience unto your Husband is the true image of the Alahayim, as we will learn from the testimonies of the Holy Spirit.

I Pe 3:2

While they behold your chaste conversation coupled with fear.​ 

1Pe 3:3 

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

1Pe 3:4

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of Alahayim of great price

  • A meek and quiet woman is mighty in the faith and of great price unto Alahayim because she can convert unbelievers.

Sir 26:13

The grace of a wife delighteth her husband, and her discretion will fat his bones.

Sir 26:14 

A silent and loving woman is a gift of AHAYAH, and there is nothing so much worth, as a mind well instructed.

Sir 26:15

A shamefaced and faithful woman is a double grace, and her continent mind cannot be valued.

 

  • Eve instructed her children not to transgress against the good:

The Apocalypse of Moses CHAPTER XXX

"Now then, my children, I have shown you the way in which we were deceived; and do ye guard yourselves from transgressing against the good."

  • The Apostles and disciples instructed the women unto that which is good for their edification: 

1 Clem 21:6

…………Let us guide our women toward that which is good.

1 Clem. 21:7 

let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear Alahayim, in holiness.

  •  When they do speak, they give answer with meekness and fear  with speech seasoned with salt.

1Pe 3:15 

But sanctify the Lord Alahayim in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 

Col 4:6  

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. 

1Pe 3:5

For after this manner in the old time the holy women also, who trusted in Alahayim, adorned themselves, being in subjection unto their own husbands 

1Pe 3:6

Even as Sara obeyed Abraham, calling him Lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement :

  • Being in subjection unto one's own husband is not merely following the example of righteous women like Sarah, but also the example of righteousness in spirit as shown by the Church unto Christ.

 Eph 5:22 

 Wives, submit yourselves unto your own husbands, as unto the Lord. 
Eph 5:23 

 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 
Eph 5:24  

Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

  • Walking in this righteousness sets an example for other women as well to learn to behave in a righteous manner of life, so that the name of Alahayim is not blasphemed. 

Tit 2:3  

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 
Tit 2:4  

That they may teach the young women to be sober, to love their husbands, to love their children, 
Tit 2:5  

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of Alahayim be not blasphemed. 

  • From the precepts in 1 Peter 3:1-3 and Titus 2:3-5, the behaviour of the women, when in holiness, converts the unbelievers and sets an example so that the word of Alahayim is not blasphemed. 

1Ti 5:14

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Sir 26:16

As the Sun when it ariseth in the high heaven: so is the beauty of a good wife in the ordering of her house.

Pro 31:27 

She looketh well to the ways of her household, and eateth not the bread of idleness.

Pro 14:1

 Every wise woman buildeth her house; but the foolish plucketh it down with her hands.

  • The righteous woman reverenced and spoke to her husband with terms of endearment like "my love" or my beloved" in the Songs of Solomon so that we may know it is righteous to reference one's husband with words of love and terms of endearment. Righteous women also showed reverence for their husbands by calling them "lord.” Interestingly , the English word "husband" supports why women call their husbands 'lord' as well.​ In Old English, husband means "male head of a household or manager" and in Old Norse  húsbóndi is ‘master of a house." There are a few examples of a righteous woman's reverence for her husband:

  • Eve reverencing Adam calling him lord

Apocalypse of Moses 2:1

1 And after this, Adam and Eve were with one another, and while they were sleeping Eve said to Adam, her Lord: "My lord, Adam, behold, I have seen in a dream this night the blood of my son Amilabes, who is styled Abel, being poured into the mouth of Cain, his brother, and he went on drinking it without pity.

Book of Adam and Eve ch.35

Thus spake Adam to his sons, and he was seized with violent pains, and he cried out with a loud voice, "What shall I do? I am in distress. So cruel are the pains with which I am beset." And when Eve had seen him weeping, she also began to weep herself, and said: "O Lord my Alahayim, hand over to me his pain, for it is I who sinned." And Eve said to Adam: "My Lord, give me a part of thy pains, for this hath come to thee from fault of mine."

  • (She truly was repentant of her error and couldn't bear to see her husband in pain out of the love she had for him.)

 

  • Sarah, praying when the Egyptians took her. Notice, the command was given to Abram, but she speaks of it as if it was a command to both of them because she was in unity with her husband taking the command as if it was her duty to do the same thing.

Jasher 15:17

And Sarai also prayed at that time and said: O AHAYAH Alahayim thou didst tell my Lord Abram to go from his land and from his father's house to the land of Canaan, and Thou didst promise to do well with him if he would perform thy commands; now behold, we have done that which Thou didst command us, and we left our land and our families, and we went to a strange land and to a people whom we have not known before."
Jasher 23:10

10. And Sarah said to Abraham: O my lord, I pray thee, take heed of thy son, and place thine eyes over him, for I have no other son nor daughter but him.

  • Rebecca reverenced her husband and her father in Law as lord. Rebecca also understood the power of being in unison with her covering so that their prayers would not be hindered as 1Pet 3:7 states.

Jasher 26:1- 1.

AND in the fifty ninth year of the life of Isaac the son of Abraham, Rebecca his wife was still barren in those days.
Jasher 26:2

And Rebecca said unto Isaac, truly I have heard, my lord, that thy mother Sarah was barren in her days until my lord Abraham, thy father, prayed for her and she conceived by him.

Jasher 26:3.

Now therefore stand up, pray thou also to Alahayim and He will hear thy prayer and remember us through his mercies.

Jasher 26:4

And Isaac answered his wife Rebecca, saying, Abraham has already prayed for me to Alahayim to multiply his seed, now therefore this barrenness must proceed to us from thee.

Jasher 26:5

And Rebecca said unto him, but arise now thou also and pray, that Ahayah may hear thy prayer and grant me children, and Isaac hearkened to the words of his wife, and Isaac and his wife rose up and went to the land of Moriah to pray there and to seek the Lord, and when they had reached that place Isaac stood up and prayed to Ahayah on account of his wife because she was barren.

(A righteous woman understands the power that is upon her head by her covering and being in unity that the prayers for the betterment of the household be not hindered.)

  • Ruth, a Moabitish woman, even showing reverence to Boaz, who she was courting to become her covering.

Rth 1:16

And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy Alahayim my Alahayim: (She chose to worship the true Alahayim and live according to His law.)

Rth 2:11

And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

Rth 2:12

AHAYAH recompense thy work, and a full reward be given thee of AHAYAH Alahayim of Israel, under whose wings thou art come to trust.

Rth 2:13

Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens

  • Abram honored his father as well by calling him lord, so even the children call the head of the household lord out of reverence.

Jasher 11:20.

And Abram said to his father, my lord shew them to me I pray thee. And Terah brought Abram into the chamber of the inner court, and Abram saw, and behold the whole room was full of alahayims of wood and stone, twelve great images and others less than they without number.

Sir 3:7  

He that feareth Ahayah will honour his father, and will do service unto his parents, as to his masters

 

Understanding the Subtlety of the Devil

  • Through scripture, we see the simplicity and power of the righteousness the women are called to walk in. Through envy the Devil brought death into the world:

Wisdom 2:24

Nevertheless through envy of the devil came death into the world: and they that do hold his side do find it.

  •  The simplicity of Christ is what the Devil, through envy, has sought to cast all women away from in the beginning and unto this day.​

2Co 11:3

But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.

  • The devil knew she was the weaker vessel and took advantage of her vulnerability. The man and his wife was given glory when dwelling as the image of Alahayim from the beginning and the devil sought to disrupt this union and cast them from their glory by enticing the woman against Alahayim, which would also cause her to usurp authority over her husband. Please understand dear sisters, the devil has been tempting the females from the beginning to lift themselves up against Alahayim in their rebellion against his will. 

The lives of Adam and Eve CHAPTER 16

"And Alahayim AHAYAH was wroth with me and banished me and my angels from our glory; and on thy account were we expelled from our abodes into this world and hurled on the earth. And straightway we were overcome with grief, since we had been spoiled of so great glory. And we were grieved when we saw thee in such joy and luxury. And with guile I cheated thy wife and caused thee to be expelled through her doing from thy joy and luxury, as I have been driven out of my glory."

  • The serpent out of envy, offered the woman what sounded good to make her feel she could be as Alahayim herself. The devil has tempted the woman with lust for power, control, and knowledge from the beginning. This struggle is still affecting women today, hence the desire to be dominant, despising dominion with a lust for power and their own independence is turning them away from the simplicity of Christ. The woman was made to be loving, gentle, good, joyful, helpful, discrete, chaste and reverent in honour for her covering even as the Holy Spirit is to the Father.  Because of the devil's wicked temptation, the woman transgressed the command of Ahayah in the beginning and fell from her glory, and being deceived herself through Satan's malice, she became a vessel to Satan and he spake through her to deceive her husband. The attack was on the whole household and the devil knew the woman was the weaker vessel in the faith, so he cheated her through her ignorance. The woman was accounted as the one in transgression because she hearkened to the devil and became his vessel.

1Ti 2:13  

For Adam was first formed, then Eve. 
1Ti 2:14  

And Adam was not deceived, but the woman being deceived was in the transgression. ​

  • Having let Satan speak through her mouth to deceive her husband, women have been given the ordinance of keeping silent in the churches, [I Cor 14:34-35] along with being of a meek and quiet spirit [I Pet 3:4] for their wellbeing. Her silence is an token of her moderation [I Clem 21:7] and being silent and loving [Sirach 26:14] is token that she is a gift from Ahayah. A woman's moderation in a meek and quiet spirit as an example to the unbelievers by her chaste behavior [I Pet 3:1-2] will keep her from attacks of the Devil, lest she be a stumbling block to anyone. Our mother has given an account of what sadly happened for mankind to be admonished.

The Apocalypse of Moses chapter 14-30

CHAPTER XIV

Thus spake the angel and departed from them. And Seth and Chiụwah came to the hut where Adam was laid. And Adam saith to Chiụwah: "Chiụwah, what hast thou wrought in us? Thou hast brought upon us great wrath which is death, mastering it over all our race." And he saith to her, "Call all our children and our children's children and tell them the manner of our transgression."

  • (He did not stop loving his wife even though she was in the transgression, he dwelt with her according to knowledge and took responsibility for his part in the fall as well.)

  • Chiụwah's Account of her Fall

The Apocalypse of Moses CHAPTER XV

Then saith Chiụwah to them: "Hear, all my children and children's children, and I will relate to you how the enemy deceived us. It befell that we were guarding paradise, each of us the portion allotted to us from Alahayim. Now I guarded in my lot the west and the south. But the devil went to Adam's lot, where the male creatures were. For Alahayim divided the creatures; all the males he gave to your father, and all the females he gave to me. (She was repentant and confessing her sins as the righteous do as an example of a believer.)

CHAPTER XVI

"And the devil spake to the serpent, saying, 'Rise up, come to me and I will tell thee a word whereby thou mayst have profit.' And he rose and came to him. And the devil saith to him: 'I hear that thou art wiser than all the beasts, and I have come to counsel thee. Why dost thou eat of Adam's tares and not of paradise? Rise up and we will cause him to be cast out of paradise, even as we were cast out through him.' The serpent saith to him, 'I fear lest AHAYAH be wroth with me.' The devil saith to him: 'Fear not, only be my vessel and I will speak through thy mouth words to deceive him.' 

  • (The serpent hearkened to the devil instantly by getting up and going to him. His first mistake, hearkening to idols by entertaining the thought. He deceived the serpent by offering him something that seemed it would benefit him, puffing up his ego by telling him how wise he is to make him think he should know better, then offered him a life of more pleasure than what Alahayim gave him, which shows why the spirit of contentment is essential to holiness. {I Tim 6:6} He always attacks the lusts, which is the root of his wickedness. As one can see, the devil talks words of deception in one's mind (mankind/creatures) and through mankind/creatures hence we have to guard our tongues, hearts and minds.)

CHAPTER XVII

"And instantly he hung himself from the wall of paradise, and when the angels ascended to worship Alahayim, then Satan appeared in the form of an angel and sang hymns like the angels. And I bent over the wall and saw him, like an angel. But he saith to me: 'Art thou Chiụwah?' And I said to him, 'I am.' 'What art thou doing in paradise?' And I said to him, 'Alahayim set us to guard and to eat of it.' The devil answered through the mouth of the serpent: 'Ye do well but ye do not eat of every plant.' And I said: 'Yea, we eat of all, save one only, which is in the midst of paradise, concerning which, Alahayim charged us not to eat of it: for, He said to us, on the day on which ye eat of it, ye shall die the death.' 

  • (Notice, she was given the command from Alahayim too. She spake the truth in fear and meekness as is fit for a believer, but the devil aroused doubt in her heart by his statement, which made her consider if they are really living well since they don’t eat of every tree of the garden.  As simple as it seems, doubt is an evil spirit, even Doubtful mindedness is the daughter of the devil. {Shepherd of Hermas Mandate 9 [1:8]} 

CHAPTER XVIII

"Then the serpent saith to me, 'May Alahayim live! but I am grieved on your account, for I would not have you ignorant. But arise, come hither, harken to me and eat and mind the value of that tree.' But I said to him, 'I fear lest Alahayim be wroth with me as he told us.' And he saith to me: 'Fear not, for as soon as thou eatest of it ye too shall be as Alahayim, in that ye shall know good and evil. But Alahayim perceived this that ye would be like Him, so he envied you and said, Ye shall not eat of it. Nay, do thou give heed to the plant and thou wilt see its great glory.' Yet I feared to take of the fruit. And he saith to me: 'Come hither, and I will give it thee. Follow me.'

  • (He tempted her to hearken to him with the desire of the eyes by encouraging her to look at the tree and with power to be as Alahayim through knowledge. He lied saying Alahayim envied her,  which enticed her to rebel against Alahayim by yielding to his words and following him. Notice, he set her at variance with Alahayim by saying Alahayim envied her, so you can see how the struggle for the woman is against Alahayim, not her head of the household. The lust of knowledge for power still is a weakness for women to this day from the same old serpent, but they don't realize it's Alahayim they are rebelling against. Now that you understand, stand aloof from Satan dear sisters. Satan deceived her to hearken and follow him instead of following the fear of Alahayim which she formerly knew in simplicity. We cannot serve two masters, so it's needful to take the time to self examine whom we are going to serve through our works. He also tempted her by making her believe he had knowledge above Alahayim when he said "I would not have you ignorant" as if she was being deceived by Alahayim. As the scriptures attest, the law is our wisdom [Duet 4:6} and the story of Eve's fall attests to the fact that Ahayah gave her the true wisdom which is the simplicity of obeying his voice in meekness. Her duty was to be an helpmeet to her husband, and govern Alahayim's creation in unity with her husband, but Satan's subtlety lead her away from that. Sisters are being tempted to go against Alahayim himself, so be encouraged to walk in great humility because any spirit of lust, doubt, or pride that arises to lead you away from Ahayah's will is taking you away from the glory Mankind once had in the beginning. Your war is not against your father, brother, or husband, but in truth you're being tempted against Alahayim within yourself. Understand Satan knows who he is trying to make you rebel against as is evident by the account of the first woman, so take good heed. 

Chapter XIX

And I opened to him and he walked a little way, then turned and said to me: 'I have changed my mind, and I will not give thee to eat until thou swear to me to give also to thy husband.' And I said, 'What sort of oath shall I swear to thee? Yet what I know, I say to thee: By the throne of the Master, and by the Cherubim and the Tree of Life, I will give also to my husband to eat.' And when he had received the oath from me, he went and poured upon the fruit the poison of his wickedness, which is lust, the root and beginning of every sin, and he bent the branch on the earth and I took of the fruit and I ate. 

  • (Once she opened to the devil,  he brought her further into iniquity. May we learn from our mother and give the devil no place in our hearts to any of the lusts of the flesh, for we are shown here that what he offers only leads further into sin and death. No mention of her husband was made until she was fully committed to opening herself to follow Satan. This helps understand the variance between a man and his wife is stemming from either or both parties  opening themselves to the Devil. Knowing the attack on the household, as one, we are encouraged to work together through faith to stand aloof from the enemy through the fruits of the Spirit.)

CHAPTER XX

"And in that very hour my eyes were opened, and forthwith I knew that I was bare of the righteousness with which I had been clothed upon, and I wept and said to him: 'Why hast thou done this to me in that thou hast deprived me of the glory with which I was clothed?' But I wept also about the oath, which I had sworn. But he descended from the tree and vanished. And I began to seek, in my nakedness, in my part for leaves to hide my shame, but I found none, for as soon as I had eaten, the leaves showered down from all the trees in my part, except the fig-tree only. But I took leaves from it and made for myself a girdle and it was from the very same plant of which I had eaten. 

  • (The woman is clothed with righteousness when she abides in the simplicity of Alahayim's commands under the covering of her Head, as is right in the sight of Alahayim. May it be an encouragement for you, the daughters, to abide in that righteousness that you may not be made bare of your glory. After obeying the lusts of one's heart that the devil offers, he leaves us to grieve over our error, which leads to death, unlike Ahayah, whom when we obey his desire over us, He will never forsake us.)

CHAPTER XXI

"And I cried out in that very hour, 'Adam, Adam, where art thou? Rise up, come to me and I will show thee a great secret.' But when your father came, I spake to him words of transgression which have brought us down from our great glory. For, when he came, I opened my mouth and the devil was speaking, and I began to exhort him and said, 'Come hither, my lord Adam, harken to me and eat of the fruit of the tree of which Alahayim told us not to eat of it, and thou shalt be as a Alahayim.' And your father answered and said, 'I fear lest Alahayim be wroth with me.' And I said to him, 'Fear not, for as soon as thou hast eaten thou shalt know good and evil.' And speedily I persuaded him, and he ate, and straightway his eyes were opened and he, too, knew his nakedness. And to me he saith, 'O wicked woman! what have I done to thee that thou hast deprived me of the glory of Alahayim?'

  •  (The spirit of Sorrow, one of the 12 evil women, overwhelmed her heart and she didn't think soberly to humble herself in repentance of the deed in truth by confessing the sin to her husband instead of involving him in it. As you see the attack is to take down the whole household, through transgression of the commandments and the works of the flesh{Gal 5:19-21}, so we have to be on guard. The women are endowed with power in the fruits as helpmeets as was evident in Eve's glory and dominion over the females, hence Satan entices women to be masters over their Head of household through the works of the flesh, knowing it is of no value in the sight of Alahayim. Women, dearly beloved, be mindful of the adversary's tricks and always examine your thoughts and speech to be sure we don't tempt anyone to transgress the commands of Ahayah. Also, by good works of faith, love, discretion, and a quiet spirit support your family and be on guard for them and yourself not to stumble in one jot or one tittle in the law like Zipporah the wife of Moses, which is pleasing unto Ahayah. You can overcome the enemy by cleaving sincerely from the heart, loving the will of Ahayah over your former desires, and cleaving unto your covering.)

CHAPTER XXII

"And in that same hour, we heard the archangel Michael blowing his trumpet and calling to the angels and saying: 'Thus saith AHAYAH, Come with me to paradise and hear the judgment with which I shall judge Adam.' "And when Alahayim appeared in paradise, mounted on the chariot of his cherubim with the angels proceeding before him and singing hymns of praises, all the plants of paradise, both of your father's lot and mine, broke out into flowers. And the throne of Alahayim was fixed where the Tree of Life was. 

CHAPTER XXIII

"And Alahayim called Adam saying, 'Adam, where art thou? Can the house be hidden from the presence of its builder?' Then your father answered: 'It is not because we think not to be found by thee, Lord, that we hide, but I was afraid, because I am naked, and I was ashamed before thy might, my Master.' Alahayim saith to him, 'who showed thee that thou art naked, unless thou hast forsaken my commandment, which I delivered thee to keep it?' Then Adam called to mind the word which I spake to him, saying, 'I will make thee secure before Alahayim'; and he turned and said to me: 'Why hast thou done this?' And I said, 'The serpent deceived me.' 

  • (Notice the woman offered to be a covering to the man, which is against Ahayah’s hierarchy. This is why women are not suffered to usurp authority over the man [I Tim 2:12], since it is unrighteous from the beginning. This is the same spirit of Satan that tempts women to want control or to dominate instead of being meek and humble in unity to this day. We beseech you dear sisters, let not Satan deceive you with such an endeavor.)

CHAPTER XXIV

"Alahayim saith to Adam: 'Since thou hast disregarded my commandment and hast harkened to thy wife, cursed is the earth in thy labors. " 'Thou shalt work it and it shall not give its strength: thorns and thistles shall spring up for thee, and in the sweat of thy face shalt thou eat thy bread. Thou shalt be in manifold toils; thou shalt be crushed by bitterness, but of sweetness shalt thou not taste. " 'Weary shalt thou be and shalt not rest; by heat shalt thou be tired, by cold shalt thou be straitened: abundantly shalt thou busy thyself, but thou shalt not be rich; and thou shalt grow fat, but come to no end." 'The beasts, over whom thou didst rule, shall rise up in rebellion against thee, for thou hast not kept my commandment.'

  • (Adam was in transgression for hearkening to his wife to go against the commandments, so we can understand why it is essential for a wife to be an helpmeet unto her husband, instead of usurping authority over him.)

CHAPTER XXV

"And AHAYAH turned to me and said: 'Since thou hast harkened to the serpent, and turned a deaf ear to my commandment, thou shalt be in throes of travail and intolerable agonies; thou shalt bear children in much trembling, and in one hour thou shalt come to the birth, and lose thy life, from thy sore trouble and anguish. But thou shalt confess and say: "Lord, Lord, save me, and I will turn no more to the sin of the flesh." And on this account, from thine own words I will judge thee, by reason of the enmity which the enemy has planted in thee.'

  • (Wives take good courage not to go against the commands of Ahayah as our mother did. We also get understanding as to why a woman will be saved in childbearing I Tim 2:15.)

Gen 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

1 Timothy 2:15

15  Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Sir 7:1

Doe no evil, so shall no harm come unto thee.

Sir 7:2

Depart from the unjust, and iniquity shall turn away from thee.

The Apocalypse of Moses CHAPTER XXVII

"Thus he spake and bade the angels have us cast out of paradise: and as we were being driven out amid our loud lamentations, your Father Adam besought the angels and said: 'Leave me a little space that I may entreat AHAYAH that he have compassion on me and pity me, for I only have sinned.' And they left off driving him, and Adam cried aloud and wept, saying: 'Pardon me, O AHAYAH, my deed.' Then AHAYAH saith to the angels, 'Why have ye ceased from driving Adam from paradise? Why do ye not cast him out? Is it I who have done wrong? Or is my judgment badly judged?' Then the angels fell down on the ground and worshiped AHAYAH, saying, 'Thou art just, O AHAYAH, and thou judgest righteous judgment.

CHAPTER XXVIII

"But the Lord turned to Adam and said: 'I will not suffer thee henceforward to be in paradise.' And Adam answered and said, 'Grant me, O Lord, of the Tree of Life that I may eat of it, before I be cast out.' Then Lord spake to Adam, 'Thou shalt not take of it now, for I have commanded the cherubim with the flaming sword that turneth every way to guard it from thee that thou taste not of it; but thou hast the war which the adversary hath put into thee; yet when thou art gone out of paradise, if thou shouldest keep thyself from all evil, as one about to die, when again the Resurrection hath come to pass, I will raise thee up and then there shall be given to thee the Tree of Life.'

  • (The war put into the woman and the man by the enemy is the root of lust, which causes sin, Jam 1:14-15 hence we have to war against it within ourselves with the fruits of the Spirit as our life depends on it. {II Cor 10:3-6;Php 2:12} Women, you have to cleave hard, just as your husband has to cleave hard for dear life unto Yache. Both men and women need each other's support in this fight. We have been given clear instruction on what we must do to attain the tree of life, which is to guard ourselves from all evil. May Ahayah be with us.)

Jas 1:13

Let no man say when he is tempted, I am tempted of Alahayim: for Alahayim cannot be tempted with evil, neither tempteth he any man:

Jas 1:14

But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Jas 1:16 Do not err, my beloved brethren.

The Apocalypse of Moses CHAPTER XXX

"Now then, my children, I have shown you the way in which we were deceived; and do ye guard yourselves from transgressing against the good."

 

  • Wives, The golden rule will keep your household in order against all attacks of the enemy.

Col 3:17

And whatsoever ye do in word or deed, do all in the name of Lord Yache, giving thanks to Alahayim and the Father by him.​​​

                                                                    A Righteous Woman

Pro 18:22

Whoso findeth a wife findeth a good thing, and obtaineth favour of AHAYAH

Pro 19:14

House and riches are the inheritance of fathers: and a prudent wife is from AHAYAH

Sir 40:23

A friend and companion never meet amiss: but about both is a wife with her husband

Sir 26:1

Blessed is the man that hath a virtuous wife, for the number of his days shall be double.
Sir 26:2

A virtuous woman reioyceth her husband, and he shall fulfill the years of his life in peace

Sir 40:19

Children and the building of a city continue a man’s name: but a blameless wife is counted about them both.
Sir 26:2

A virtuous woman reioyceth her husband, and he shall fulfill the years of his life in peace.

Sir 26:13

The grace of a wife delighteth her husband, and her discretion will fat his bones.

Sir 26:14 

A silent and loving woman is a gift of AHAYAH, and there is nothing so much worth, as a mind well instructed.

Sir 26:15

A shamefaced and faithful woman is a double grace, and her continent mind cannot be valued.

Sir 25:1

In three things I was beautified, and stood up beautiful, both before Alahayim and men: the unity of brethren, the love of neighbors, a man and a wife that agree together.

Sir 26:25

A shameless woman shalbe counted as a dog: but she that is shamefast will fear AHAYAH

Sir 26:23

A wicked woman is given as a portion to a wicked man: but a holy woman is given to him that feareth AHAYAH.

Sir 26:24

A dishonest woman contemneth shame, but an honest woman will reverence her husband.

Sir 26:26

A woman that honoureth her husband, shall be judged wise of all: but she that dishonoureth him in her pride, shall be counted unholy of all.

 

                                                                   An Unrighteous woman

Sir 25:17 

The wickedness of a woman changeth her face, and darkeneth her countenance like sackecloth.

Pro 12:4

A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

Sir 25:22 

A woman, if she maintain her husband, is full of anger, impudency, and much reproach. woman that will not comfort her husband in distress maketh weaker hands, and feeble knees.

Sir 25:23

A wicked woman abateth the courage, maketh a heavier countenance, and a wounded heart: a

Sir 26:9

The whoredom of a woman may be known in her haughty looks, and eye lids.

Sir 26:11

Watch over an impudent eye: and marvel not, if she trespassed against thee.

Sir 26:12

She will open her mouth as a thirsty traveler, when he hath found a fountain: and drink of every water near her: by every hedge will she sit down, and open her quiver against every arrow.

Sir 25:20

As the climbing up a sandy way is to the feet of the aged, so is a wife full of words to a quiet man.

Pro 7:10  

And, behold, there met him a woman with the attire of an harlot, and subtil of heart. 
Pro 7:11  

(She is loud and stubborn; her feet abide not in her house: 
Pro 7:12 

 Now is she without, now in the streets, and lieth in wait at every corner.) (unrighteous women are not keepers at home, but desire to be out in the streets.)

                                                The Woman Who Fears AHAYAH

Pro 31:10

Who can find a virtuous woman? for her price is far above rubies.
Pro 31:11

The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
Pro 31:12

She will do him good and not evil all the days of her life.
Pro 31:13

She seeketh wool, and flax, and worketh willingly with her hands.
Pro 31:14

She is like the merchants' ships; she bringeth her food from afar.
Pro 31:15

She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

Pro 31:16

She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
Pro 31:17

She girdeth her loins with strength, and strengtheneth her arms.
Pro 31:18

She perceiveth that her merchandise is good: her candle goeth not out by night.
Pro 31:19

She layeth her hands to the spindle, and her hands hold the distaff.
Pro 31:20

She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Pro 31:21

She is not afraid of the snow for her household: for all her household are clothed with scarlet.
Pro 31:22

She maketh herself coverings of tapestry; her clothing is silk and purple.
Pro 31:23

Her husband is known in the gates, when he sitteth among the elders of the land.
Pro 31:24

She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
Pro 31:25

Strength and honour are her clothing; and she shall rejoice in time to come.
Pro 31:26

She openeth her mouth with wisdom; and in her tongue is the law of kindness.
Pro 31:27

She looketh well to the ways of her household, and eateth not the bread of idleness.
Pro 31:28

Her children arise up, and call her blessed; her husband also, and he praiseth her.
Pro 31:29

Many daughters have done virtuously, but thou excellest them all.
Pro 31:30

Favour is deceitful, and beauty is vain: but a woman that feareth AHAYAH, she shall be praised.

Pro 31:31

Give her of the fruit of her hands; and let her own works praise her in the gates.