Tithes & Alms

Jubilees 34:19

19. And this day hath been ordained that they should grieve thereon for their sins, and for all their transgressions and for all their errors, so that they might cleanse themselves on that day once a year

Jubilees 5:17

17. And of the children of Israel it hath been written and ordained: If they turn to Him in righteousness, He will forgive all their transgressions and pardon all their sins. 

• So it’s important to find solutions for the errors we’re making in our walk in order to turn to Him in righteousness. 

18. It is written and ordained that He will show mercy to all who turn from all their guilt once each year.] 

• This day of the Day of Atonement it's essential not to let guilt or shame be a hinderance going forward from doing the work to change. For Alahayim is looking to see who will be honest, straightforward and transparent and take responsibility for their actions and seek insight to get solutions, believing in Them by putting on faith to apply what's learned in efforts to work onto changing.

Job 33:27-28

He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; 28 He will deliver his soul from going into the pit, and his life shall see the light.

• Our honesty and accountability to see our works and actions in truth will save us. As we're not trying to hide our faults for the sake of a good name or to uphold a good image before people, but instead seeking a good name before Alahayim who sees all our works in secret and knows our thoughts within our hearts. Therefore desiring to be the good man and woman that Alahayim is calling us into being, it would save our life to examine ourselves and confess our faults that are hindering us from righteousness.

 2 Esdras 16:74-76 

Hear, O ye my beloved, saith the Lord: behold, the days of trouble are at hand, but I will deliver you from the same. 75 Be ye not afraid neither doubt; for Alahayim is your guide, 76 And the guide of them who keep my commandments and precepts, saith the Lord Alahayim: let not your sins weigh you down, and let not your iniquities lift up themselves.

• Our sins can weigh us down if we don't want to admit them because they will continue to pile up and eventually we'll be in a worse case than we were before getting comfortable in our iniquities, where they would get more bold and occur more frequently being lifted up.

Sirach 2:5-6 

For gold is tried in the fire, and acceptable men in the furnace of adversity. 6 Believe in him, and he will help thee; order thy way aright, and trust in him.

• Examine by the law and its fruits for a true view of things, for we have a guideline as to what’s right and wrong so we don't go according to our own mind being led by the law and virgins. By making sure we reason before any enterprise and counsel with a holy man we knoweth to keep the law before every action will assure we're walking in the correct doctrine not to error. For our confession will then be sweet and accurate leaving no remnant of iniquity seeing we're walking in the complete true instruction of the Lord Yache.

Sirach 4:25-26 

In no wise speak against the truth; but be abashed of the error of thine ignorance. 26 Be not ashamed to confess thy sins; and force not the course of the river.

 

• Be mindful not to allow any spirit of pride to enter into your heart to speak against things that either call out your iniquity or stop you from fulfilling some sin you have pleasure in. When the information regarding the transgression is brought forward, breathe, accept it and force not the course of the river by trying to defend the evil work but instead choose humility and confess your fault to be delivered from the transgression.

James 5:16 

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 

• A righteous man (Christ) must pray unto the Father to avail much for us. The people confess their sins to the high priest (Yache) and he confessed it over the scapegoat (himself) on the day of atonement to help understand Yache takes on our reproaches bearing our burdens [Gal 6:2] to take them unto the Father:

 

Leviticus 16:21-22, 30

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before Ahayah.

 

• We have to make confession in prayer unto our Lord Yache that he may make intercession for us unto the Father as he is the only mediator between us and the Father having given himself as a ransom for us all: 

1 Timothy 2:5-6 

For there is one Alahayim, and one mediator between Alahayim and men, the man Christ Yache; 6 Who gave himself a ransom for all, to be testified in due time.

Heb 7:22, 24-26

By so much was Yache made a surety of a better testament. 24 But this man, because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto Alahayim by him, seeing he ever liveth to make intercession for them. 26  For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

• As for prayer unto the Lord Yache to make intercession for us and our household, we men have to pray unto the Father in our Lord’s name so that our prayers may be heard while Yache prays and intercedes unto the Father (Ahayah) for us. 

Jhn 16:26

At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

Jhn 14:13

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

• As for married women with believing husbands who are also giving themselves as living sacrifices unto Alahayim following the example of their head and Lord Christ and the Church, a married woman with a believing husband would confess her sins to her husband being a type of Yache for her as the man is the head of the woman and saviour of the body.

Eph 5:22-24

Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 

• As Christ is the head of the man and his savior, so as the man is the head of his wife and her savior, so he prays unto his head Yache for his household just as Yache prays unto his Head the Father (Ahayah) for his household as an example for us: 

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

• The wives, as the Church, are subject to their husbands in everything {including prayer} as the Church is unto Christ. For an example to women, the Church prayed unto Christ, her head, when she and her children were in distress for deliverance {not overstepping him to go unto the Father (Ahayah) herself}:

Baruch 4:8 

Ye have forgotten the everlasting Alahayim, that brought you up; and ye have grieved Jerusalem, that nursed you.

• The everlasting is Christ [Isa 9:6] and Jerusalem is the Mother of us all [Gal 4:26] that believe. Jerusalem, his wife was grieved for what’s happening to her children:

2 Esdras 2:2 

The mother that bare them saith unto them, Go your way, ye children; for I am a widow and forsaken.

Baruch 4:9 

For when she saw the wrath of Alahayim coming upon you, she said, Hearken, O ye that dwell about Sion: Alahayim hath brought upon me great mourning;

Baruch 4:10 For I saw the captivity of my sons and daughters, which the Everlasting brought upon them.

• Christ the Everlasting had to chastise his children because he loved them and put heavy fetters upon them to help them grow from where they are. Their mother wants to see them delivered from their struggles, so she prays for them to be delivered asking her husband for help: 

Baruch 4:14, 17-18

Let them that dwell about Sion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them. 17 But what can I help you? 18 For he that brought these plagues upon you will deliver you from the hands of your enemies.

• She was in agreement with her husband believing in the process he would take their children through as she understood Christ the Everlasting father chastened their children for their benefit and would deliver them out of the same tribulation. To help the kids through the process she turned to prayer.

Baruch 4:19-20

Go your way, O my children, go your way: for I am left desolate. 20 I have put off the clothing of peace, and put upon me the sackcloth of my prayer: I will cry unto the Everlasting in my days.

• She is praying unto the Everlasting (Christ) showing she is going to her covering, not overstepping him as her head since it is Christ who makes intercession to the Father of all spirits. She also encourages the children to pray unto the Lord Father setting her hope in her husband the Everlasting

Baruch 4:21-22

Be of good cheer, O my children, cry unto the Lord, and he will deliver you from the power and hand of the enemies. 22 For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.

• This confirms Christ is the savior of his wife and the savior of all his children and that she, the Church, is subject to him in everything including prayer according to scripture for the salvation of her and her family.

Baruch 4:29-30

For he that hath brought these plagues upon you shall bring you everlasting joy with your salvation. 30 Take a good heart, O Jerusalem: for he that gave thee that name will comfort thee.

• Her husband named her that name knowing she would be comforted and she will rejoice by her husband’s words to save their family, as his words are heard before the Father when he prays: 

Baruch 4:36-37

O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from Alahayim. 37 Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of Alahayim.

Baruch 5:1-2

Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from Alahayim for ever. 2 Cast about thee a double garment of the righteousness which cometh from Alahayim; and set a diadem on thine head of the glory of the Everlasting.

• This just confirms Christ her head and her glory as He is as a crown upon her head. 

Baruch 5:3-5

For Alahayim will shew thy brightness unto every country under heaven. 4 For thy name shall be called of Alahayim for ever The peace of righteousness, and The glory of Alahayim's worship. 5 Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy One, rejoicing in the remembrance of Alahayim.

• By her prayer unto her head, Christ the intercessor, her children will be saved as his prayer will cause Alahayim to remember their children 

 

• This helps wives understand to be subject to their husbands reverencing them in their prayer as well, in everything just like the Church. By submitting themselves under their husbands headship, it causes the prayers of the household not to be hindered: 

 

1Pe 3:5-7

For after this manner in the old time the holy women also, who trusted in Alahayim, adorned themselves, being in subjection unto their own husbands: 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. 7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

• An example of husband and wife coming together for prayer in proper order

Jasher 26:1-8

AND in the fifty ninth year of the life of Isaac the son of Abraham, Rebecca his wife was still barren in those days. 

• So she was having a problem, let’s see how she gets help.

2. And Rebecca said unto Isaac, truly I have heard, my lord, that thy mother Sarah was barren in her days until my lord Abraham, thy father, prayed for her and she conceived by him. 

• She got understanding that Sarah had gotten help through her husband’s prayer, so she sought the same help for herself seeing as though a married woman cannot overstep a believing husband unto the Lord:

3. Now therefore stand up, pray thou also to Alahayim and He will hear thy prayer and remember us through his mercies. 

• She understood remembrance from Alahayim comes from the proper order in prayer wherein the wife is subject to her husband so that their prayers be not hindered. (1 Pet 3:6-7)

4. And Isaac answered his wife Rebecca, saying, Abraham has already prayed for me to Alahayim to multiply his seed, now therefore this barrenness must proceed to us from thee. 

• So the problem was due to his wife because she wasn’t doing things in proper order to come to her husband in the first place for counsel on matters by evidence of how she handled other matters such as counseling Jacob to disguise himself as Esau instead of just speaking to Isaac about the commands Abraham had given her regarding Jacob and they could have discussed who should receive the blessing together without doing things without Isaac’s knowledge. In this matter of her barrenness it was evident that she didn’t come to him for counsel first by evidence how she first came to him. She was telling him about what she had heard from others, rather than bringing the concern to him first for his counsel, so they could seek counsel together. Yet, she still did learn through Sarah’s experience and understood the power of the head of household’s prayer, so she still sought Isaac to pray for her (which would be doing things in the right order). Lets see what fruit comes from this;

5. And Rebecca said unto him, but arise now thou also and pray, that the Lord may hear thy prayer and grant me children, 

• After learning the correct way, she didn’t deviate from the due order believing Alahayim would hear her husband (rightly so as the head of man is Christ who will make the intercession to the Father)

and Isaac hearkened to the words of his wife, and Isaac and his wife rose up and went to the land of Moriah to pray there and to seek Ahayah, and when they had reached that place Isaac stood up and prayed to Ahayah on account of his wife because she was barren. 

• Fulfilling the scripture praying in agreement and the man is making intercession for his wife unto Ahayah (at this time it was not ordained to pray in Christ’s name as it is for us this day so we still have to pray in Christ’s name when we pray or unto Christ in matters that arise for us.)

6. And Isaac said: Lord Alahayim of heaven and earth, whose goodness and mercies fill the earth, Thou who didst take my father from his father's house and from his birthplace, and didst bring him unto this land, and didst say unto him, to thy seed will I give the land, and Thou didst promise him and didst declare unto him, I will multiply thy seed as the stars of heaven and as the sand of the sea, now may thy words be verified which Thou didst speak unto my father. 7. For Thou art the Lord our Alahayim, our eyes are toward Thee to give us seed of men, as Thou didst promise us, for Thou art the Lord our Alahayim and our eyes are directed toward Thee only. 8. And Ahayah heard the prayer of Isaac the son of Abraham, and Ahayah was intreated of him and Rebecca his wife conceived.

• There we see the husband’s prayers (through Christ) are heard before the Father, whether for himself or for his wife (and children as Isaac and Jacob prayed for his sons in wars so they wouldn't be overcome. [Jasher 34:63-70])

• Another example of the power of prayer in right order is shown in that Sarah reverenced her husband in prayer and though her and her husband were separated due to the situation that occurred, when they both prayed, Ahayah heard Sarah’s prayer:

Jasher 15:16-19

And the woman was then brought to Pharaoh's house, and Abram grieved on account of his wife, and he prayed to Ahayah to deliver her from the hands of Pharaoh. 

• Her husband prayed for her and as we will see Sarah prayed also and still reverenced her husband being separated from him in her prayer to do things in due order:

17. And Sarai also prayed at that time and said: O Lord Alahayim thou didst tell my Lord Abram to go from his land and from his father's house to the land of Canaan, and Thou didst promise to do well with him if he would perform thy commands; now behold, we have done that which Thou didst command us, and we left our land and our families, and we went to a strange land and to a people whom we have not known before. 18. And we came to this land to avoid the famine, and this evil accident has befallen me; now therefore O Lord Alahayim deliver us and save us from the hand of this oppressor, and do well with me for the sake of thy mercy. 19. And Ahayah hearkened to the voice of Sarai, and Ahayah sent an angel to deliver Sarai from the power of Pharaoh.

• The fruit of her good work led to Ahayah hearing their prayer and delivering them.  

• When it comes to the Widows and Orphans, Yah Ahayah Alahayim is a father unto the orphans and judge of the widows as well: 

Psa 68:4  

Sing unto Alahayim, sing praises to his name: extol him that rideth upon the heavens by his name YAH, and rejoice before him.

Psa 68:5  A father of the fatherless, and a judge of the widows, is Alahayim in his holy habitation.

• A widow, as Judith, can pray with reverence for her believing father. 

Jdt 9:1-2

Judith fell upon her face, and put ashes upon her head, and uncovered the sackcloth wherewith she was clothed; and about the time that the incense of that evening was offered in Jerusalem in the house of the Lord Judith cried with a loud voice, and said, 2  O Lord Alahayim of my father Simeon, to whom thou gavest a sword to take vengeance of the strangers, who loosened the girdle of a maid to defile her, and discovered the thigh to her shame, and polluted her virginity to her reproach; for thou saidst, It shall not be so; and yet they did so:

• An orphan, as Asenath, can pray through reverence of the righteous (which encompasses many and whomever their righteous fathers maybe) 

Joseph and Asenath 11:5-7, 9-18; 12:2

And she said in her heart, not opening her mouth: "What shall I do, I the lowly one, or where shall I go? And with whom again shall I hereafter find refuge? 'or to whom shall I speak, the virgin that is an orphan and desolate and abandoned by all and hated? 6. All now have come to hate me, and among these even my father and my mother, for that I spurned the alahayim with loathing and made away with them and have given them to the poor to be destroyed by men.7.For my father and my mother said: " Asenath is not our daughter." But all my kin also have come to hate me, and all men, for that I have given their alahayims to destruction.

• She was made an orphan

9. But the Lord and Alahayim of the mighty Joseph hateth all who worship the idols, for that he is a jealous Ala and terrible, as I have heard, against all who worship strange alahayims; 10. whence he hath hated me also, because I worshipped dead and deaf idols and blessed them. 11. But now have I shunned their sacrifice, and my mouth hath become estranged from their table, and I have no courage to call upon the Lord Alahayim of heaven, the Most High and powerful one of the mighty Joseph, for that my mouth is polluted from the sacrifices of the idols. 12. But I have heard many saying that the Alahayim of the Hebrews is a true Alahayim, and a living Alahayim, and a merciful Alahayim and pitiful and long-suffering and full of mercy and gentle, 13. and one who reckoneth not the sin of a man who is humble, and especially of one who sinneth in ignorance, and convicteth not of lawlessnesses in the time of the affliction of a man that is afflicted; 14. accordingly, I also, the humble one, will be bold and will turn to him and seek refuge with him and confess all my sins to him and pour out my petition before him, and he will have mercy on my misery. 15. For who knoweth if he will see this mine humiliation and the desolation of my soul and pity me, and will see also the orphanhood of my wretchedness '' and virginity and defend me? 16. for that, as I hear, he is himself a father of orphans and a consolation of the afflicted and a helper of the persecuted. 17. But in any case I '"also the humble one will be bold and will cry to him." 18. Then Asenath rose up from the wall where she was sitting, and raised herself upon her knees toward the east and directed her eyes toward heaven and opened her mouth and said to Alahayim: 12:2 " Lord Alahayim of the righteous, who createdst the ages and givest life to all things, who gavest the breath of life to all thy creation, who broughtest the invisible things out into the light, who madest all things and madest manifest things that did not appear,

• Being an orphan she prayed with reverence for the righteous for understanding of what an orphan can do by precept.

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• As for believing husbands, prayer (with good works) making intercession through Christ unto Alahayim or unto Christ to make intercession unto Alahayim is upright in any matter in regards to oneself, wife, and children as he is the head of the household and Christ is his head who brings his prayers unto Alahayim, the Head of Christ.  In regards to atonement, the believing husband’s responsibility for his house and wife is to bring the transgressions of his house before his Lord Yache for the atonement of his house. 

Neh 1:6-7

Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned. 7 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

 

• The believing man of the house must then go unto his Lord and head to confess the sins of his house for Yache to bear their iniquities being the intercessor for the Father by completing the proper order of all things. For a man cannot go and make intercession directly to Ahayah and overstep his Lord Yache as that would be dishonoring his head and disorderly. As for the married woman, unless married unto an unbeliever, she cannot go and make intercession to Lord Yache without reverencing her head as that would be dishonoring her head and against the proper order Alahayim has decreed.

1Co 11:2-3

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 3  But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is Alahayim.

• Understanding the order of things in Alahayim’s sight, we can make confession in the fear of Alahayim (humility) with good intent so that no spirit of pride may hinder our growth and that our Lord may bear our iniquities making intercession for our transgressions before the Father:

Testament of Naphtali 2:9

9 So then, my children, let all your works be done in order with good intent in the fear of Alahayim, and do nothing disorderly in scorn or out of its due season. 

 

• Women married to a believing man and daughters under the households of believing fathers have to verbally reverence their head's (even as Sarai referenced Abram in her prayer) when praying in the name of Yache for Yache to take the intercession before Ahayah to be received. 

Eph 5:33  

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

• An example of reverence for a woman’s head in prayer can be seen in Tamar, the daughter of the righteous David, who though he was dead (yet living through faith in the heavens), she reverenced him in prayer and still asked him to make prayer for her understanding the power a woman’s head (father/husband/ if unmarried and her father is dead, her brother is her head) has over her in the upright order of Alahayim’s hierarchy. This is a good example for women to know going unto their head (covering) for prayer and reverencing their head (covering) in prayer is upright and profitable in the faith:

Gad the Seer 13:17

17.And Tamar took the harp to play it pleasantly, and said in her heart: “Ahayah, king of my father David, thy servant, 

• She starts her prayer reverencing her father

18. send thy light and thy truth to hold me, and do not allow the desire of a wicked uncircumcised and impure man. 19.For thou hast known what is in my heart, and do not let the daughter of David, thy servant, sin. 

• She spake of herself to Alahayim in respect of her father as her covering. She goes onto flee to her covering in time of need asking her father for help: 

20.My father David, my father David, my father David, look at thy disgrace and thy daughter's disgrace.

• A daughter is one flesh with her father until she be given as a wife, and here we see Tamar’s view of herself was in oneness with her father, viewing her disgrace as his in honor for him:

21. Go before the throne of glory of the Almighty, and ask for mercy for me, to Alahayim of Hosts, to help me by His help. 

• Yache is the glory of the Almighty, even the Lord of glory. [Ja 2:1] He also is the Alahayim of Hosts, (even the captain of the host that went before Joshua in war [Josh 5:13-15]) so she is asking her father to go to Christ to pray for her to have mercy to get delivered. 

 

22.For He does not want the evil of base fellows, and these are His deeds for those who have been robbed who overcome the strong. 23.I beseech thee, o Ahayah, save me now. I beseech thee, o Ahayah, make me prosper. 24. I call on thee on the day I am frightened; and may I be answered, and do not lose holy seed by the impurity of the impure, for thou art holy, Alahayim, and I trust thee.” 25. And Ahayah heard the voice of David for his daughter, and a sleep from Alahayim was fallen upon Pirshaz

• David went and prayed for his daughter in heaven and Ahayah heard him for his daughter and sent deliverance. This is for us to understand the proper order of prayer unto Alahayim for men through Christ and women through their heads unto Christ, and both unto Alahayim through Christ’s intercession. 

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• In our efforts to do all things in orderly fashion unto Alahayim, our confessions will ascend unto our Lord Yache for Him to bear our iniquities by making intercession to the Father (Ahayah) for us.

Isa 53:11  

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Isa 53:12  

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

• The confession and turning unto righteousness forsaking our sins gives us mercy from Alahayim.

Proverbs 28:13 

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

• This is confirmed in Apocalypse of Paul ch.16. Trying to hide our sins hinders prosperity in growth. On the other hand, confession helps us get the mercy we need in the growing process. If we think we have no need for the atonement because we have no sin or have not sinned, it makes us liars and shows the growth we need to examine ourselves in truth according to Alahayim's law.

1 John 1:10, 8 

If we say that we have not sinned, we make him a liar, and his word is not in us. 8 

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

• If we confess along the way in our journey, he’ll cleanse us giving us mercy and grace to bring us out of the struggle of trying to hide our faults to men.

 

1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

 

In summary, Alahayim the Father’s order is for intercessions to come unto Him by and through his son Yache Christ our Lord as he is the one mediator between Alahayim and man. For these reasons, a man’s intercession has to be in the name of Christ Yache or unto him so that he may intercede with the Father because Christ is the head of man. A man is under his fathers’ house until he gets a wife, then he becomes a head of household himself (though he can still get counsel from his father and ask his father to pray for him as well in matters). As for women, the man is the head of the woman and the woman ought to be subject in everything to uphold the law, so they have to go unto their covering (father, husband, or brother {depends on scenario}) for counsel and making intercession for them unto Christ who will take the matter unto the Father. When it comes to prayer for women, they can make intercession by going unto their covering to pray together as Rebecca did, when apart asking him to pray for them on the same accord like Sarai did when apart from Abram, and alone when unable to speak with her covering she may make prayer with reverence to her covering as Tamar did acknowledging her Lord. 

• An example may be “Alahayim or Ahayah Alahayim of our fathers, through my lord, {head of household} I pray unto you Lord Yache, (finishing prayer) I pray….in Yache’s name amen” 

• “Yache Lord, through my lord (head of household) I pray…please take “our” prayer before Alahayim and do what will help, benefit, and prosper us.”

• Ahayah Alahayim of my lord (head of household) and our Lord Yache I pray in thy name, bless thy holy name. (finishing prayer) I pray…in Yache’s name. Amen”

As for intercession made by wives, unmarried daughters and son's to their covering (head), the believing man has the responsibility to take the prayer unto Yache that he and his house have agreed upon in unity, so that their prayers be not hindered by doing things in order unto Yache who will take the prayer unto the Father or bear the transgression upon himself to make intercession with the Father. As for married women or daughters with unbelieving coverings (father/husband/ brothers/son's of age), a righteous man’s prayer is needed to avail much, so she must pray unto the Lord Yache through righteous fathers like Adam & Noah, (the fathers of all nations on earth) or Abraham her lord and father by faith (for Hebrew women) and by faith (daughters of the Gentiles). The Arabs can pray through their righteous father Abraham, the children of Edom can pray through their righteous fathers Abraham and Isaac as well for help in times of need. As for counsel for women whether married or unmarried, with believing coverings or unbelieving coverings, please reference the website tabs called “Counseling for Women” which is a sub-tab under the “Simplicity for Women” tab.